Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
Then {G3767} asked they {G2065} him {G846}, What {G5101} man {G444} is {G2076} that which {G3588} said {G2036} unto thee {G4671}, Take up {G142} thy {G4675} bed {G2895}, and {G2532} walk {G4043}?
They asked him, “Who is the man who told you to pick it up and walk?”
“Who is this man who told you to pick it up and walk?” they asked.
They asked him, Who is the man that said unto thee, Take up thy bed, and walk?
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Matthew 21:23
¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? -
Romans 10:2
For I bear them record that they have a zeal of God, but not according to knowledge. -
Judges 6:29
And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing. -
1 Samuel 14:38
And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
Context of John 5:12
John 5:12 immediately follows Jesus' miraculous healing of a man who had been an invalid for thirty-eight years at the Pool of Bethesda. In John 5:8, Jesus commanded the man, "Rise, take up thy bed, and walk." The man was instantly healed and obeyed, demonstrating the power of Christ. However, this profound healing occurred on the Sabbath, a day when carrying burdens and strenuous activity were prohibited by Jewish law, particularly as interpreted by the religious authorities. The Jewish leaders, upon seeing the healed man carrying his mat, did not focus on the incredible miracle of healing but rather on the perceived transgression of the Sabbath law. Their question in verse 12 reveals their legalistic priorities: "What man is that which said unto thee, Take up thy bed, and walk?" They were more concerned with enforcing their interpretation of the law than celebrating a life transformed by divine intervention.
Key Themes and Messages
Linguistic Insights
The phrase "Take up thy bed, and walk" (Greek: aron sou ton krabatton kai peripatei) implies a complete and immediate restoration of the man's physical ability. The word krabatton refers to a small mat or pallet, a simple bed that a poor person might have used. The act of carrying it publicly on the Sabbath was seen as a clear violation of the rabbinic interpretation of the Mosaic Law, particularly Jeremiah 17:21, which prohibits carrying burdens on the Sabbath day. The questioners' emphasis was not on the miracle of walking, but on the burden of the mat, revealing their misplaced priorities.
Practical Application
John 5:12 challenges us to examine our own spiritual priorities. Do we sometimes get so caught up in rules, traditions, or external observances that we miss the greater acts of God's grace and compassion in our lives and the lives of others? This verse reminds believers to prioritize genuine transformation and spiritual freedom over rigid legalism. It encourages us to celebrate God's work in people's lives and to understand that true faith often transcends human-made regulations. We should ask ourselves if our focus is on the Giver of life and His transformative power, or on the arbitrary restrictions we or others might impose. The passage also highlights the potential for religious zeal to become blind to divine intervention and mercy, urging us to cultivate a heart of understanding and grace, mirroring Christ's example.