4:54 4:54

John 5:1

5:2 5:2

Bible Versions

¶ After this there was a feast of the Jews; and Jesus went up to Jerusalem.
After {G3326} this {G5023} there was {G2258} a feast {G1859} of the Jews {G2453}; and {G2532} Jesus {G2424} went up {G305} to {G1519} Jerusalem {G2414}.
After this, there was a Judean festival; and Yeshua went up to Yerushalayim.
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
After these things there was a feast of the Jews; and Jesus went up to Jerusalem.

John 5:1 serves as a crucial transitional verse in the Gospel of John, shifting the narrative from Jesus' ministry in Galilee and Samaria back to Jerusalem. The phrase "After this" connects it to the events of chapter 4, particularly Jesus' encounter with the Samaritan woman and the healing of the nobleman's son (see John 4:46-54). This verse sets the stage for a significant period of Jesus' ministry in the capital city, marked by a profound miracle and escalating conflict with Jewish religious authorities.

Historical and Cultural Context

The Jewish calendar was punctuated by several annual feasts that required pilgrimage to Jerusalem. These feasts were not merely religious holidays but central events for national identity, worship, and community. By stating that "Jesus went up to Jerusalem" for "a feast of the Jews," the text highlights Jesus' adherence to these traditional practices. This pilgrimage would have involved thousands of devout Jews traveling from all over the region, making Jerusalem a bustling center of activity and religious discourse. The specific feast is not named, leading to various scholarly interpretations (Passover, Pentecost, or Tabernacles), but its primary significance is that it provides the backdrop for Jesus' next major public act and teaching.

Key Themes

  • Jesus' Observance of Jewish Law and Tradition: Despite His radical teachings and claims, Jesus consistently participated in the established religious customs of His people, fulfilling the Law rather than abolishing it. His presence at the feast underscores His Jewish identity and His respect for the divine institutions given to Israel.
  • Divine Purpose and Timing: Jesus' journeys to Jerusalem were never arbitrary. Each trip was divinely orchestrated to reveal His identity, perform signs, and advance God's redemptive plan. This particular visit leads directly to the healing at the Pool of Bethesda and a profound discourse on the Sabbath, revealing His authority over both the Law and life itself.
  • Setting the Stage for Conflict: While appearing as a routine pilgrimage, this visit to Jerusalem quickly becomes a catalyst for significant opposition from the Jewish religious leaders. The healing on the Sabbath and Jesus' subsequent claim of equality with God the Father ignite a fierce controversy that permeates the rest of the chapter (see John 5:16-18).

Linguistic Insights

The phrase "a feast of the Jews" translates the Greek heortē (ἑορτή), meaning "festival" or "holy day." The absence of a definite article in the original Greek (it's "a feast" rather than "the feast") is notable, as it leaves the specific identity of the feast ambiguous. This ambiguity has fueled much theological discussion, as identifying the feast would help determine the precise chronology of Jesus' ministry. Regardless of the specific festival, the term emphasizes its Jewish nature and its role in bringing Jesus to Jerusalem, thereby setting the stage for the dramatic events that follow.

Reflection and Application

John 5:1 reminds us that even as Jesus ushered in a new covenant and challenged existing religious paradigms, He operated within the established framework of His time. His intentional participation in the "feast of the Jews" highlights the importance of spiritual gatherings and communal worship. For us today, it encourages us to engage with our faith communities and traditions, recognizing that God often works and reveals Himself within these contexts. Furthermore, it foreshadows how Jesus would use these traditional settings to introduce groundbreaking truths about His identity and mission, ultimately demonstrating His authority over all things, including the Sabbath and life itself.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Exodus 23:14

    Three times thou shalt keep a feast unto me in the year.

  • Exodus 23:17

    Three times in the year all thy males shall appear before the Lord GOD.

  • Deuteronomy 16:16

    Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

  • Exodus 34:23

    Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.

  • Leviticus 23:2

    Speak unto the children of Israel, and say unto them, [Concerning] the feasts of the LORD, which ye shall proclaim [to be] holy convocations, [even] these [are] my feasts.

  • Leviticus 23:4

    ¶ These [are] the feasts of the LORD, [even] holy convocations, which ye shall proclaim in their seasons.

  • John 2:13

    And the Jews' passover was at hand, and Jesus went up to Jerusalem,
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