This [is] again the second miracle [that] Jesus did, when he was come out of Judaea into Galilee.
This {G5124} is again {G3825} the second {G1208} miracle {G4592} that Jesus {G2424} did {G4160}, when he was come out {G2064} of {G1537} Judaea {G2449} into {G1519} Galilee {G1056}.
This was a second sign that Yeshua did; he did it after he had come from Y’hudah into the Galil.
This was now the second sign that Jesus performed after coming from Judea into Galilee.
This is again the second sign that Jesus did, having come out of Judæa into Galilee.
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John 4:45
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. -
John 2:1
¶ And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: -
John 2:11
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
Commentary on John 4:54 (KJV)
John 4:54 concludes the account of Jesus' second significant public miracle recorded in John's Gospel. Following the healing of the nobleman's son, this verse serves as a summary statement, highlighting the chronological order of Jesus' divine demonstrations of power within this specific narrative framework.
Context
This verse immediately follows the detailed narrative of Jesus healing the nobleman's son in Capernaum (John 4:46-53). Jesus had just returned to Galilee after a significant ministry period in Judaea and through Samaria, where He engaged with the Samaritan woman at the well (John 4:7-26). The journey from Judaea back to Galilee marks a transition in His early public ministry. The mention of "the second miracle" explicitly connects this event to the first miracle Jesus performed at the wedding in Cana of Galilee, where He turned water into wine. Both miracles occurred in Galilee, reinforcing the idea of Jesus' ministry beginning and continuing in that region.
Key Themes
Linguistic Insights
The Greek word translated "miracle" in the KJV is semeion (σημεῖον), which more accurately means "sign." John's Gospel uses this term consistently to describe Jesus' supernatural acts not just as amazing feats, but as pointers to His true nature and purpose. They are not ends in themselves, but evidence that He is the Son of God and the Messiah. This emphasis on "signs" reveals the theological depth behind Jesus' actions, designed to elicit belief.
Practical Application
John's careful recording of Jesus' miracles, including their order, invites us to reflect on the progressive revelation of God's power and plan. Just as these signs deepened the faith of His disciples then, they serve to strengthen our faith today. The consistency of Jesus' character and power, demonstrated across different locations and situations, assures us that His ability to transform lives and overcome challenges remains constant. This verse reminds us that God's work unfolds according to His perfect timing and purpose, building upon previous demonstrations of His grace and power.