That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
That {G2443} the saying {G3056} of Jesus {G2424} might be fulfilled {G4137}, which {G3739} he spake {G2036}, signifying {G4591} what {G4169} death {G2288} he should {G3195} die {G599}.
This was so that what Yeshua had said, about how he was going to die, might be fulfilled.
This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.
that the word of Jesus might be fulfilled, which he spake, signifying by what manner of death he should die.
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Matthew 26:2
Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified. -
Matthew 20:19
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify [him]: and the third day he shall rise again. -
John 3:14
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: -
John 12:32
And I, if I be lifted up from the earth, will draw all [men] unto me. -
John 12:33
This he said, signifying what death he should die. -
Luke 18:32
For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: -
Luke 18:33
And they shall scourge [him], and put him to death: and the third day he shall rise again.
Context
John 18:32 provides a crucial parenthetical explanation by the Apostle John, clarifying why Jesus was handed over to the Roman authorities for judgment by Pontius Pilate. The Jewish religious leaders, specifically the Sanhedrin, had condemned Jesus for blasphemy, a charge punishable by stoning under Jewish law. However, under Roman occupation, they lacked the legal authority to carry out capital punishment themselves. This is explicitly stated in John 18:31, where they tell Pilate, "It is not lawful for us to put any man to death."
By forcing Jesus to be tried by the Romans, the Jewish leaders unwittingly set in motion the precise method of execution that Jesus had long predicted for Himself: crucifixion. This Roman method of execution was distinct from Jewish stoning and was essential for the fulfillment of His prophecies regarding His death.
Key Themes
Linguistic Insights
The Greek word translated "signifying" in "signifying what death he should die" is sēmainōn (σημαίνων), which means to signify, indicate, or make known. It implies that Jesus' earlier statements were not vague hints but clear, prophetic declarations about the specific manner of His death. This term reinforces the intentionality and precision of Jesus' prophecies.
Significance and Application
John 18:32 offers profound reassurance of God's unwavering plan and Jesus' divine authority. It reminds us that even in moments of apparent chaos, betrayal, and injustice, God remains in control, working all things according to His perfect will. For believers, this verse strengthens faith in Jesus as the prophesied Messiah whose death was not an accident but a purposeful sacrifice for humanity's salvation, fulfilling ancient prophecies and His own words. It encourages us to trust in God's sovereignty even when circumstances seem bleak, knowing that His purposes will ultimately prevail.