Job 34:35

Job hath spoken without knowledge, and his words [were] without wisdom.

Job {H347} hath spoken {H1696} without knowledge {H1847}, and his words {H1697} were without wisdom {H7919}.

'Iyov is speaking without thinking; his words lack discernment.'

β€˜Job speaks without knowledge; his words lack insight.’

Job speaketh without knowledge, And his words are without wisdom.

Commentary

Context of Job 34:35

Job 34:35 is part of Elihu's extensive discourse, which begins in Job chapter 32. Elihu is the youngest of Job's four friends, and he steps forward to offer his perspective after the first three friends (Eliphaz, Bildad, and Zophar) have ceased speaking, and Job has continued to assert his innocence and question God's justice. Elihu claims to speak for God, presenting himself as having a fresh, unbiased insight into Job's situation and the nature of divine righteousness. In this specific verse, Elihu directly accuses Job, claiming that Job's earlier complaints and arguments against God were made without proper understanding or insight into God's ways.

Key Themes and Messages

  • Human Ignorance vs. Divine Wisdom: Elihu’s central argument is that Job, as a mortal, presumes to understand God's infinite wisdom and justice. He suggests that Job's suffering, from his perspective, is not necessarily punitive but part of God's grander, often inscrutable, plan. This highlights the vast difference between God's thoughts and human understanding.
  • Presumption in Speech: Elihu criticizes Job for speaking rashly and challenging God's righteousness. This ties into the broader biblical theme of careful speech and the power of the tongue, particularly when discussing divine matters.
  • The Limits of Human Comprehension: A recurring motif throughout the Book of Job is the profound gap between human comprehension and divine activity. Elihu emphasizes that Job's words reveal a lack of true wisdom concerning God's sovereignty and justice.

Linguistic Insights

The KJV phrase "without knowledge" translates the Hebrew word Χ“Χ’Χͺ (da'at), which signifies understanding, discernment, or experiential knowledge. "Without wisdom" comes from Χ—Χ›ΧžΧ” (chokhmah), referring to practical skill, moral insight, or profound understanding of life and God's ways. Elihu's accusation is that Job lacks both the factual understanding and the practical, spiritual insight necessary to speak accurately about his situation or God's dealings.

Theological Significance and Application

While God later rebukes Job's other three friends for their harsh and often incorrect counsel, Elihu's words contain elements of truth regarding God's sovereignty and the limits of human understanding. Job 34:35 serves as a reminder for believers to approach God with humility, recognizing our finite understanding compared to His infinite wisdom and ways. It cautions against making hasty judgments or presumptuous declarations, especially when questioning divine providence or interpreting suffering. Ultimately, true wisdom often begins with the fear of the Lord, as Proverbs 9:10 states, and a recognition of His unsearchable greatness.

Reflection

This verse challenges us to consider the source and foundation of our own words, particularly when we speak about God, suffering, or life's complexities. Are our pronouncements grounded in true knowledge and divine wisdom, or are they born out of limited human perspective and perhaps even frustration? Elihu's critique of Job encourages a posture of humility and a reliance on God's revealed truth rather than our own finite reasoning.

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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Job 35:16

    Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
  • Job 38:2

    Who [is] this that darkeneth counsel by words without knowledge?
  • Job 15:2

    Should a wise man utter vain knowledge, and fill his belly with the east wind?
  • Job 13:2

    What ye know, [the same] do I know also: I [am] not inferior unto you.
  • Job 42:3

    Who [is] he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.