Job 33:31

KJV

Mark well, O Job, hearken unto me: hold thy peace, and I will speak.

KJV (with Strong's)

Mark well {H7181}, O Job {H347}, hearken {H8085} unto me: hold thy peace {H2790}, and I will speak {H1696}.

Complete Jewish Bible

"Pay attention, Iyov, listen to me; keep quiet, and I will keep speaking.

Berean Standard Bible

Pay attention, Job, and listen to me; be silent, and I will speak.

American Standard Version

Mark well, O Job, hearken unto me: Hold thy peace, and I will speak.

Commentary

### SUMMARY
Job 33:31 captures a pivotal moment in the dialogue of Job, as Elihu, the youngest of Job's counselors, emphatically demands Job's complete attention and silence. Having patiently observed the lengthy, inconclusive debates between Job and his three friends, Elihu now asserts his turn to speak, believing he possesses a fresh, divinely-inspired perspective that will bring clarity to the profound questions of suffering, divine justice, and human righteousness that have plagued the discussion. This verse marks a dramatic shift in the narrative, setting the stage for Elihu's extensive discourse and preparing the way for God's ultimate intervention.

### CONTEXT
* **Literary Context:** This verse is situated at a critical juncture within Elihu's discourse, which spans from [Job 32](/job/32 "Job 32 - Elihu's Introduction") through [Job 37](/job/37 "Job 37 - Elihu's Concluding Remarks"). Elihu has remained silent throughout the preceding debates, listening intently to Job's impassioned self-justifications and the friends' repetitive accusations. He expresses his frustration with both sides in [Job 32:2-3](/job/32-2 "Job 32:2-3 - Elihu's Anger"), feeling that Job has justified himself rather than God, and that the friends have condemned Job without offering a satisfactory theological explanation. Elihu positions himself as a new, more insightful voice, claiming to speak with divine understanding (as seen in [Job 33:6](/job/33-6 "Job 33:6 - Elihu's Claim of Speaking for God")). His forceful demand for silence in [Job 33:31](/job/33-31 "Job 33:31 - Elihu Demands Job's Attention") serves as a dramatic rhetorical device to command Job's full attention before he launches into his extensive arguments, which ultimately prepare the way for God's direct address from the whirlwind in [Job 38](/job/38 "Job 38 - God Speaks from the Whirlwind").

* **Historical & Cultural Context:** The book of Job is set in the ancient Near East, a cultural milieu where wisdom literature and public discourse were highly valued. Debates and dialogues were common forms of exploring profound philosophical and theological questions. In this context, the act of "hearkening" or listening attentively was a sign of respect, especially when receiving counsel from someone perceived to have wisdom or authority. Elihu's youth (implied in [Job 32:6-7](/job/32-6 "Job 32:6-7 - Elihu's Respect for Elders")) initially compelled his silence in the presence of older men. However, his frustration with the stalemate drives him to break protocol and assert his right to speak. His demand for silence reflects the cultural expectation that when a speaker of perceived authority or insight begins, others should cease their own arguments and listen respectfully. This setting underscores the gravity of Elihu's intervention and his belief in the weight of his words.

* **Key Themes:** This verse highlights several significant themes within the book of Job and broader biblical theology. Firstly, it underscores the **importance of attentive listening** and the posture of humility required to receive wisdom. Elihu's repeated commands to "Mark well" and "hearken" emphasize that true understanding comes not from speaking, but from a receptive heart. Secondly, it touches upon the theme of **divine revelation and human understanding**. Elihu believes his insights are divinely inspired, contrasting with the limited human wisdom displayed by Job and his friends. This sets the stage for the ultimate revelation of God's wisdom in [Job 38](/job/38 "Job 38 - God's Revelation"). Lastly, the verse subtly addresses the theme of **authority and submission**. Elihu's demand for Job's silence is an assertion of his own perceived authority to speak on God's behalf, challenging Job's continuous self-defense and calling him to a posture of submission to a higher truth.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Mark well (Hebrew, _haqshev'_):** This verb, derived from the root meaning "to prick up the ears," signifies an intense, focused act of listening. It's not merely to hear sounds, but to pay close, discerning attention, to incline one's ear and mind to grasp the full import of what is being said. It implies a cognitive and volitional engagement, urging Job to set aside his own thoughts and truly absorb Elihu's words.
* **hearken unto me (Hebrew, _sh'ma elai'_):** While similar to "mark well," _sh'ma_ often carries connotations of not just hearing, but also obeying or responding to what is heard. In this context, it reinforces the demand for active listening, implying that Job should not only perceive Elihu's words but also consider their truth and implications. The addition of "unto me" personalizes the command, directing Job's full attention to Elihu as the speaker.
* **hold thy peace (Hebrew, _hachares'_):** This imperative means "to be silent," "to keep quiet," or "to cease speaking." It is a forceful command for absolute cessation of speech, indicating that Elihu perceives Job's continuous self-justification and argumentation as an impediment to receiving truth. It marks a decisive end to the previous phase of debate.

#### Verse Breakdown
* **"Mark well, O Job":** This opening phrase is a direct, emphatic address to Job, immediately capturing his attention. "Mark well" is a strong imperative, demanding not just passive hearing but an active, deliberate mental and spiritual engagement with what is about to be said. It signals a shift from Job's own discourse to a new, authoritative voice.
* **"hearken unto me":** This phrase reiterates and intensifies the previous command. It emphasizes the necessity of listening to Elihu specifically, implying that his words carry unique weight or insight. It's a call for Job to orient himself fully towards Elihu's impending message, setting aside any preconceived notions or defensive postures.
* **"hold thy peace":** This is a stark and forceful command for silence. It is a direct instruction for Job to cease his arguments, complaints, and self-justifications. This command signifies the end of Job's turn to speak and the beginning of a new phase where Elihu will dominate the discourse, unhindered by interruption.
* **"and I will speak":** This final clause asserts Elihu's intention and authority. It is a declaration that he has something significant to say, something he believes will resolve the impasse of the previous arguments. It establishes Elihu as the new, dominant voice in the conversation, promising a fresh perspective after the long silence.

#### Literary Devices
Job 33:31 is rich in **Imperative Mood**, with a series of direct commands ("Mark well," "hearken," "hold thy peace"). This creates a sense of urgency and authority, underscoring Elihu's determination to control the discourse. The use of **Direct Address** ("O Job") immediately personalizes the command and ensures Job knows he is the specific recipient of this forceful instruction. There is a subtle form of **Repetition and Emphasis** in "Mark well" and "hearken unto me," both conveying the idea of attentive listening, thereby magnifying the importance of the command. The verse also employs a clear **Antithesis** or **Contrast** between Job's commanded silence ("hold thy peace") and Elihu's impending speech ("and I will speak"). This contrast highlights the shift in dynamics and Elihu's assertion of his turn. Overall, the verse functions as a **Dramatic Pause** or **Transitional Device**, signaling a significant turning point in the book's narrative and preparing the reader for Elihu's extensive and pivotal contribution to the theological debate.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Job 33:31, with Elihu's forceful demand for Job's silence and attention, resonates deeply with broader biblical themes concerning the posture of humanity before divine wisdom and revelation. It highlights the often-necessary act of ceasing our own arguments, complaints, and self-justifications to create space for God's truth to be heard. This moment in Job's narrative serves as a microcosm for the spiritual discipline of waiting on the Lord, quieting the soul, and humbly receiving instruction. It underscores that true understanding of God's ways often requires a shift from speaking to listening, from asserting our own perspective to opening ourselves to a higher, more profound wisdom. While Elihu is a human voice, his demand for silence foreshadows the ultimate silence Job will adopt when confronted by the voice of God Himself.

* [Proverbs 1:5](/proverbs/1-5 "Proverbs 1:5 - Let the Wise Hear and Increase Learning")
* [James 1:19](/james/1-19 "James 1:19 - Quick to Hear, Slow to Speak")
* [Psalm 46:10](/psalms/46-10 "Psalm 46:10 - Be Still, and Know That I Am God")

### REFLECTION AND APPLICATION
Elihu's stern directive to Job in Job 33:31 offers profound lessons for contemporary life. In a world saturated with noise, opinions, and constant self-expression, the command to "mark well," "hearken," and "hold thy peace" is a powerful call to intentional listening. We are often quick to speak, to defend, or to offer our own perspectives, frequently missing the deeper insights or wisdom that others, or even God, might be trying to convey. This verse challenges us to cultivate a posture of humility and receptivity, recognizing that there are moments when true understanding and growth come not from our own articulation, but from quiet, focused attention. Whether in personal relationships, professional settings, or our spiritual walk, discerning when to speak and when to listen—and truly listen—is a vital skill. It reminds us that sometimes, the most profound revelations occur in the stillness, after we have ceased our own striving and opened ourselves fully to receive.

#### Questions for Reflection
* **How often do I truly "mark well" and "hearken" to others, especially when they are offering counsel or a different perspective?**
* **What situations in my life call for me to "hold my peace" and listen rather than formulating my own response or defense?**
* **How do I create space for attentive listening in my daily life, both to human voices and to the voice of God?**
* **What is my typical posture when receiving correction or new insights that challenge my existing beliefs?**

### FAQ
**Question?**

Why is Elihu so forceful in his demand for Job's silence?

Answer: Elihu's forceful demand stems from his deep frustration with the preceding dialogue. He believes both Job and his three friends have failed to grasp the full truth about God's ways and Job's suffering. Elihu sees himself as having a fresh, divinely-inspired perspective, as hinted in [Job 32:8](/job/32-8 "Job 32:8 - Elihu's Claim of Spirit-Given Understanding") and stated more directly in [Job 33:6](/job/33-6 "Job 33:6 - Elihu Claims to Speak for God"). His assertiveness is a rhetorical strategy to break the stalemate, command absolute attention, and ensure his words are heard without interruption or immediate rebuttal. He aims to create an environment where his comprehensive explanation, which he believes will lead to true understanding, can be delivered effectively.

**Question?**

Does Elihu speak with divine authority, or is he just another human voice?

Answer: Elihu's role is complex. While he claims to speak for God (e.g., [Job 33:6](/job/33-6 "Job 33:6 - Elihu Claims to Speak for God")) and his discourse contains much truth about God's character and the purpose of suffering, the book's ultimate resolution comes directly from God Himself in [Job 38](/job/38 "Job 38 - God Speaks from the Whirlwind"). Elihu correctly identifies Job's self-righteousness and the friends' flawed assumptions, offering a more nuanced view of suffering as a means of discipline and purification. However, like the friends, he still operates within a human framework of understanding, albeit a more enlightened one. He serves as a crucial theological bridge, preparing Job for the direct encounter with the Almighty, but he is not the final, authoritative voice of God in the narrative.

### CHRIST-CENTERED FULFILLMENT
Elihu's imperative to "Mark well, O Job, hearken unto me: hold thy peace, and I will speak" finds its ultimate and perfect fulfillment in the person and work of Jesus Christ. Elihu, a human voice, demanded silence to deliver what he believed was divine truth, preparing Job for God's direct revelation. In the New Testament, Jesus is presented as the very [Word of God made flesh](/john/1-14 "John 1:14 - The Word Became Flesh"), the ultimate and complete revelation of God to humanity. No longer do we need to "hearken" to human voices claiming divine insight, for God has "spoken to us by his Son" ([Hebrews 1:1-2](/hebrews/1-1 "Hebrews 1:1-2 - God Has Spoken by His Son")). Jesus is the One to whom all should "mark well" and "hearken," for He alone speaks with absolute authority, bringing words of eternal life ([John 6:68](/john/6-68 "John 6:68 - Peter's Confession of Jesus' Words of Life")). His teachings, His life, His death, and His resurrection embody the perfect wisdom and justice of God, surpassing all human discourse. In Christ, the call to "hold thy peace" becomes an invitation to cease our striving, our self-justifications, and our attempts to understand God on our own terms, and instead to listen to the [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), finding ultimate truth and peace in His finished work. He is the divine wisdom that Elihu only dimly perceived, the final revelation to which all creation is called to listen and obey.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Job 18:2

How long [will it be ere] ye make an end of words? mark, and afterwards we will speak.

Job 13:6

Hear now my reasoning, and hearken to the pleadings of my lips.

Job 21:2

Hear diligently my speech, and let this be your consolations.

Job 32:11

Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.