Great men are not [always] wise: neither do the aged understand judgment.
Great men {H7227} are not always wise {H2449}: neither do the aged {H2205} understand {H995} judgment {H4941}.
it isn't [only] the great who are wise or the aged who know how to judge.
It is not only the old who are wise, or the elderly who understand justice.
It is not the great that are wise, Nor the aged that understand justice.
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Job 12:20
He removeth away the speech of the trusty, and taketh away the understanding of the aged. -
1 Corinthians 1:26
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]: -
1 Corinthians 1:27
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; -
Ecclesiastes 4:13
¶ Better [is] a poor and a wise child than an old and foolish king, who will no more be admonished. -
Matthew 11:25
¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. -
1 Corinthians 2:7
But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory: -
1 Corinthians 2:8
Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory.
In the book of Job, the narrative unfolds with Job's profound suffering and the subsequent dialogues with his three friends, Eliphaz, Bildad, and Zophar. After their long and often unhelpful speeches conclude, a younger man named Elihu steps forward, having waited patiently for the elders to finish. Elihu's discourse begins in Job chapter 32, and verse 9 serves as a foundational statement for his subsequent arguments.
Context
This verse marks a pivotal shift in the book's dialogue. Elihu has listened intently to both Job and his three friends, recognizing the inadequacy of their arguments. He expresses his frustration, believing that the "great men" (Job's friends) have failed to convince Job or truly understand the situation. Elihu challenges the prevailing cultural assumption that age or status automatically confers wisdom and sound judgment. His intervention paves the way for a deeper theological exploration of God's ways, preparing the ground for God's own voice later in the book (see Job 38:1).
Key Themes
Linguistic Insights
The Hebrew word for "great men" is g'dolim (גְּדֹלִים), referring to those of high standing, importance, or influence. The term for "wise" is chakhamim (חֲכָמִים), denoting individuals with skill, insight, or prudence. "Aged" is z'qenim (זְקֵנִים), simply meaning old men or elders, who were typically respected for their experience. "Judgment" is mishpat (מִשְׁפָּט), which can mean justice, discernment, or a decision. In this context, it implies understanding truth, God's justice, or the ability to make sound decisions.
Practical Application
Job 32:9 offers timeless wisdom for contemporary life. It reminds us not to equate authority, status, or even advanced age with infallible wisdom. While experience is valuable, true discernment comes from a source beyond human limitations. This verse encourages us to: