¶ Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.

Let mine enemy {H341} be as the wicked {H7563}, and he that riseth up {H6965} against me as the unrighteous {H5767}.

"May my enemy meet the doom of the wicked; my foe the fate of the unrighteous.

May my enemy be like the wicked and my opponent like the unjust.

Let mine enemy be as the wicked, And let him that riseth up against me be as the unrighteous.

Job 27:7 captures a powerful declaration from Job amidst his intense suffering and the accusations of his friends. In this verse, Job asserts his unwavering integrity by invoking a strong contrast: he wishes that his enemies and those who rise up against him would be treated as the truly wicked and unrighteous, implying that he himself is not in that category.

Context of Job 27:7

This verse comes from a section (chapters 27-31) where Job makes a final, passionate defense of his innocence and integrity. After his friends have exhausted their arguments, Job stands firm, refusing to concede that his suffering is a direct result of personal sin. He has just declared his firm resolve to maintain his righteousness until his dying day (Job 27:6). This statement, therefore, is not merely a curse, but a profound expression of his conviction that divine justice will ultimately distinguish between the righteous and the wicked, and that he belongs to the former group.

Key Themes

  • Job's Unwavering Integrity: The verse powerfully underscores Job's deep conviction in his own blamelessness before God, despite his immense trials. He is so confident in his innocence that he challenges his accusers to face the fate reserved for the truly wicked.
  • Divine Justice and Retribution: Job holds a firm belief that God is just and that the wicked will ultimately receive their due punishment. By wishing this fate upon his "enemies," Job is appealing to God's established order of justice, which he believes will vindicate him and expose the error of his accusers. This reflects a common Old Testament understanding of the ultimate end of the wicked.
  • Contrast Between Righteous and Wicked: A fundamental theme throughout the book of Job and much of wisdom literature is the distinction between those who walk in God's ways and those who rebel against Him. Job uses this distinction to assert his own position.

Linguistic Insights

The Hebrew words used here are significant:

  • "Wicked" (רָשָׁע, rasha): This term refers to those who are guilty, ungodly, or condemned, often implying a state of rebellion against God's law or a failure to live righteously.
  • "Unrighteous" (עַוָּל, 'awwal): This word denotes one who is unjust, perverse, or deceitful. It emphasizes a distortion of justice and fairness.

By using these strong terms, Job is drawing a clear line, placing himself firmly on the side of justice and righteousness, and his accusers (or enemies) on the side of those who deserve divine judgment.

Practical Application

While believers are called to love their enemies and pray for those who persecute them (Matthew 5:44), Job's cry here offers several insights:

  • Trust in God's Ultimate Justice: Job’s declaration, though born of deep anguish, reflects a profound trust that God will ultimately set all things right. When facing false accusations or injustice, we can commit the matter to God, trusting that He sees and will act in His perfect timing (Romans 12:19).
  • Maintaining Integrity Under Pressure: Job's refusal to compromise his integrity, even when it meant wishing the fate of the wicked upon those who opposed him, highlights the importance of holding fast to truth and righteousness in the face of adversity.
  • The Human Desire for Vindication: This verse also speaks to the very human desire for justice and vindication when wronged. Job expresses this raw emotion, reminding us that even righteous individuals can experience deep frustration and longing for divine intervention.

Job 27:7 serves as a testament to Job's steadfast faith in God's character as a righteous judge, even when his circumstances seem to contradict it.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Daniel 4:19

    ¶ Then Daniel, whose name [was] Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.
  • 2 Samuel 18:32

    And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do [thee] hurt, be as [that] young man [is].
  • 1 Samuel 25:26

    Now therefore, my lord, [as] the LORD liveth, and [as] thy soul liveth, seeing the LORD hath withholden thee from coming to [shed] blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

Install App

Add TrulyRandomVerse to your Home Screen for quick access!

← Back