Those that remain of him shall be buried in death: and his widows shall not weep.

Those that remain {H8300} of him shall be buried {H6912} in death {H4194}: and his widows {H490} shall not weep {H1058}.

Those of his who remain are buried by plague, and their widows do not weep.

His survivors will be buried by the plague, and their widows will not weep for them.

Those that remain of him shall be buried in death, And his widows shall make no lamentation.

Context

Job 27:15 is part of Job’s final discourse to his friends (chapters 27-31), where he passionately defends his integrity and asserts his steadfast faith in God, even amidst his severe suffering. In this particular chapter, Job outlines the ultimate fate of the wicked, contrasting their inevitable downfall with his own unwavering trust in divine justice. This verse, therefore, serves as a stark depiction of the unlamented end awaiting those who live in opposition to God's ways, reinforcing Job's argument that despite appearances, wickedness does not ultimately triumph. It’s a powerful statement on the transient nature of the wicked's prosperity.

Key Themes

  • Divine Retribution: The verse powerfully illustrates God's judgment against the wicked. Their end is not merely death but a burial "in death," signifying a complete and final cessation of their influence and life, often without honor.
  • Unlamented Demise: The phrase "his widows shall not weep" is highly significant. In ancient Near Eastern culture, mourning rituals, especially by widows, were crucial for honoring the deceased and expressing communal grief. The absence of weeping indicates a lack of genuine sorrow, respect, or even pity for the departed, suggesting a life lived in such a way that no one truly mourns their passing. This portrays a shameful or ignominious end.
  • Consequences of Wickedness: Job highlights that a life of injustice and godlessness leads to a desolate and unhonored end, serving as a warning against pursuing ill-gotten gains or living without regard for God's righteousness. This aligns with themes found in other wisdom literature, such as Proverbs 10:7, which states, "The memory of the just is blessed: but the name of the wicked shall rot."

Linguistic Insights

The KJV phrase "buried in death" captures the Hebrew well, emphasizing not just physical burial but a burial *into* the realm of death itself, implying a definitive and perhaps unceremonious end. The Hebrew word for "weep" (בָּכָה, bakah) signifies a deep, often audible expression of sorrow. The negation here ("shall not weep") underscores the profound lack of mourning, suggesting that the wicked man's life was so devoid of true relationships or honorable deeds that even those closest to him (his widows) would not perform the customary acts of grief.

Practical Application

Job 27:15 offers a timeless reminder about the ultimate consequences of one's actions and the nature of true prosperity. It encourages believers to live righteously, emphasizing that genuine honor and a lasting legacy are not found in material wealth or temporal power, but in a life lived in accordance with God's will. Even when the wicked seem to thrive, their end is often marked by emptiness and a lack of true esteem, a stark contrast to the blessed memory of the righteous. This verse calls us to place our hope in God's ultimate justice and to pursue a life that honors Him, ensuring a legacy far richer than any earthly possession.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 78:64

    Their priests fell by the sword; and their widows made no lamentation.
  • Jeremiah 22:18

    Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, [saying], Ah my brother! or, Ah sister! they shall not lament for him, [saying], Ah lord! or, Ah his glory!
  • 1 Kings 21:21

    Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
  • 1 Kings 21:24

    Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
  • 1 Kings 14:10

    Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, [and] him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
  • 1 Kings 14:11

    Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken [it].
  • 1 Kings 16:3

    Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.

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