As for me, [is] my complaint to man? and if [it were so], why should not my spirit be troubled?
As for me, is my complaint {H7879} to man {H120}? and if it were so, why should not my spirit {H7307} be troubled {H7114}?
"As for me, is my complaint merely to other people? Don't I have grounds for being short-tempered?
Is my complaint against a man? Then why should I not be impatient?
As for me, is my complaint to man? And why should I not be impatient?
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Psalms 42:11
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, [who is] the health of my countenance, and my God. -
Job 6:11
What [is] my strength, that I should hope? and what [is] mine end, that I should prolong my life? -
1 Samuel 1:16
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. -
Psalms 77:3
I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. -
Psalms 77:9
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. -
Psalms 102:1
¶ A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come unto thee. -
Job 7:11
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
In Job 21:4, Job challenges his friends' narrow worldview regarding suffering and divine justice. This verse is part of his powerful third response, where he begins to dismantle their rigid retribution theology by pointing out the frequent prosperity of the wicked in this life.
Context
This verse opens Job's direct rebuttal to Zophar's final speech. Job's friends, including Zophar, have consistently argued that Job's immense suffering must be a direct consequence of his sin, implying that the righteous prosper and the wicked suffer (e.g., Job 4:7 and Job 8:4). Job, however, refutes this simplistic understanding of God's ways, asserting that his true struggle is not with human opinion but with God Himself.
Key Themes
Linguistic Insights
The Hebrew word for "complaint" in this verse is siyach (שִׂיחַ), which carries a deeper meaning than a mere grumble. It often signifies a deep meditation, an earnest outpouring, or a lament, suggesting that Job's words are a deeply considered, heartfelt plea or argument directed towards God. The term "troubled" comes from qatsar (קָצַר), literally meaning "to be short" or "cut off." In this context, it conveys a sense of impatience, distress, or a spirit that feels constrained, overwhelmed, and unable to find relief, reflecting the immense pressure Job is under from his inexplicable circumstances.
Practical Application
Job 21:4 offers several timeless insights: