Who shall declare his way to his face? and who shall repay him [what] he hath done?
Who shall declare {H5046} his way {H1870} to his face {H6440}? and who shall repay {H7999} him what he hath done {H6213}?
So who will confront him with his ways? Who will repay him for what he has done?
Who denounces his behavior to his face? Who repays him for what he has done?
Who shall declare his way to his face? And who shall repay him what he hath done?
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Deuteronomy 7:10
And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. -
Galatians 2:11
¶ But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. -
Job 41:11
¶ Who hath prevented me, that I should repay [him? whatsoever is] under the whole heaven is mine. -
Psalms 50:21
These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and set [them] in order before thine eyes. -
Job 21:19
God layeth up his iniquity for his children: he rewardeth him, and he shall know [it]. -
Isaiah 59:13
In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. -
1 Kings 21:19
And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
Job 21:31 is a poignant rhetorical question posed by Job during his third cycle of debates with his friends. In this chapter, Job challenges the conventional wisdom that the wicked always suffer immediately and visibly, and the righteous always prosper. He argues that, on the contrary, the wicked often live long, prosper, and die peacefully, seemingly unpunished in this life. This verse encapsulates his frustration with the apparent lack of earthly justice and highlights the profound limitations of human ability to confront or judge the powerful wicked.
Context
In Job 21, Job refutes Zophar's earlier assertion (Job 20) that the prosperity of the wicked is short-lived. Job provides numerous examples where the wicked not only thrive but also die without apparent consequence for their deeds. He observes that they often live in peace, leave behind many children, and are mourned at their death, contrary to his friends' theological framework. This verse, "Who shall declare his way to his face? and who shall repay him [what] he hath done?", underscores Job's point that no human authority or power can hold such wicked individuals accountable or exact retribution for their actions in this life. It sets the stage for the understanding that ultimate justice must come from a higher power.
Key Themes
Linguistic Insights
The phrase "Who shall declare his way to his face?" (Hebrew: מִי יַגִּיד עַל־פָּנָיו דַרְכּוֹ, mī yaggīd ‘al-pānāyw darkō) uses the verb יַגִּיד (yaggīd), meaning "to tell, declare, report." The phrase עַל־פָּנָיו (‘al-pānāyw), "to his face," implies a direct confrontation or accusation. Job is asking who dares to directly challenge or expose the powerful wicked for their deeds. Similarly, "who shall repay him [what] he hath done?" uses the verb יְשַׁלֶּם (yəšallēm), from the root שׁלם (shalem), meaning "to complete, to restore, to repay, to recompense." This refers to the act of delivering retribution or full justice. Job's rhetorical question asserts that no human can accomplish this complete recompense.
Practical Application
Job 21:31 offers several profound applications for believers today: