Jeremiah 51:34

Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

Nebuchadrezzar {H5019} the king {H4428} of Babylon {H894} hath devoured {H398} me, he hath crushed {H2000} me, he hath made {H3322} me an empty {H7385} vessel {H3627}, he hath swallowed me up {H1104} like a dragon {H8577}, he hath filled {H4390} his belly {H3770} with my delicates {H5730}, he hath cast me out {H1740}.

N'vukhadretzar king of Bavel has devoured me, crushed me. He left me like an empty pot. Like a monster, he swallowed me whole. With my delicacies he stuffed his belly; then he rinsed me out.

“Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out.

Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath, like a monster, swallowed me up, he hath filled his maw with my delicacies; he hath cast me out.

Commentary

Jeremiah 51:34 captures the profound anguish and devastation experienced by Judah, personified as a lamenting victim, at the hands of King Nebuchadrezzar and the Babylonian Empire.

Context

This verse is part of a larger prophetic message in Jeremiah, primarily chapters 50 and 51, which detail the impending judgment and destruction of Babylon. Ironically, while Babylon was God's instrument for judging Judah (as seen in Jeremiah 25:9), here, Judah speaks of its suffering under that very instrument. The historical backdrop is the Babylonian Captivity, where Jerusalem was besieged and destroyed, and its inhabitants exiled, primarily in 586 BC. The 'me' in the verse represents the collective suffering of Jerusalem and the people of Judah, recounting the brutal reality of their conquest.

Key Themes

  • Devastation and Conquest: The repeated verbs—"devoured," "crushed," "swallowed," "cast me out"—paint a vivid picture of total destruction and subjugation. Judah feels utterly consumed and discarded by its conqueror.
  • Predatory Power of Babylon: Nebuchadrezzar is depicted with animalistic ferocity, likened to a "dragon" (or sea monster/serpent in other interpretations). This imagery emphasizes the overwhelming, insatiable, and destructive nature of the Babylonian empire, which consumed Judah's resources and glory, its "delicates." This highlights Babylon's role as a formidable, albeit temporary, global power.
  • Desolation and Emptiness: The phrase "he hath made me an empty vessel" powerfully conveys the stripping away of all that was valuable—wealth, people, national identity, and even the Temple treasures. Judah was left hollowed out and desolate, a direct consequence of divine judgment for its unfaithfulness (Jeremiah 25:8).

Linguistic Insights

The Hebrew word translated as "dragon" (תַּנִּין - tannin) can refer to a large serpent, a sea monster, or a dragon. In this context, it evokes a terrifying, powerful, and predatory creature, much like the mythological beasts often associated with chaos and destruction in ancient Near Eastern cultures. It amplifies the image of Babylon's overwhelming, ruthless power, devouring its prey completely.

Practical Application

Jeremiah 51:34 serves as a stark reminder of the consequences of disobedience and the destructive power of human empires when they act outside of God's will or become instruments of His judgment. While it describes a historical event, it speaks to universal themes:

  • Consequences of Sin: For ancient Judah, their suffering was a direct result of turning away from God. For us, it underscores that choices have consequences, and turning from God's ways can lead to spiritual and personal desolation.
  • God's Sovereignty: Even in the midst of such devastation, the larger narrative of Jeremiah reminds us that God is sovereign, using even powerful, pagan kings like Nebuchadrezzar to accomplish His purposes (Isaiah 10:5 provides a similar example with Assyria). He allows suffering, but it is often for ultimate restoration and purification, as seen in the later promises of return from exile.
  • Hope Beyond Despair: Although this verse expresses deep despair, the broader context of Jeremiah 51 is God's promise to judge Babylon for its wickedness and restore His people. This offers a message of hope that even after utter devastation, God's plan for redemption and renewal will prevail (Jeremiah 29:10).
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Cross-References

  • Jeremiah 50:17

    Israel [is] a scattered sheep; the lions have driven [him] away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
  • Jeremiah 51:44

    And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
  • Job 20:15

    He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
  • Matthew 23:13

    But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
  • Isaiah 24:1

    ¶ Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
  • Isaiah 24:3

    The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
  • Amos 8:4

    ¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,