Jeremiah 48:43

KJV

Fear, and the pit, and the snare, [shall be] upon thee, O inhabitant of Moab, saith the LORD.

KJV (with Strong's)

Fear {H6343}, and the pit {H6354}, and the snare {H6341}, shall be upon thee, O inhabitant {H3427} of Moab {H4124}, saith {H5002} the LORD {H3068}.

Complete Jewish Bible

Terror, pit and trap are upon you, people of Mo'av," says ADONAI.

Berean Standard Bible

Terror and pit and snare await you, O dweller of Moab,” declares the LORD.

American Standard Version

Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah.

Commentary

### SUMMARY
Jeremiah 48:43 pronounces an inescapable and terrifying divine judgment upon Moab, depicting a comprehensive doom that will leave no avenue of escape or refuge for its inhabitants. The verse employs the vivid imagery of "fear, the pit, and the snare" to convey the utter entrapment and pervasive terror that will befall the nation. This declaration, sealed by the authoritative "saith the LORD," underscores God's absolute sovereignty over nations and the certain consequences of pride, idolatry, and defiance against His righteous decrees, signaling a complete and unavoidable collapse of Moab's security and existence.

### CONTEXT
* **Literary Context:** Jeremiah 48 is a meticulously detailed prophetic oracle against Moab, forming a significant part of Jeremiah's broader collection of prophecies against foreign nations (Jeremiah 46-51). This chapter stands out for its extensive lament over Moab's impending destruction, systematically listing numerous cities and regions destined to fall. Verse 43, positioned near the conclusion of this devastating prophecy, serves as a climactic summary, reinforcing the themes of utter desolation and unavoidable terror. It builds upon preceding verses that detail Moab's egregious pride, its misplaced trust in its own strength and wealth, and its pervasive idolatry, particularly of the god Chemosh. The chapter's tone oscillates between a profound lament for Moab's demise and a stern declaration of divine wrath, emphasizing the certainty of Moab's downfall as a direct consequence of its defiance and arrogance, as highlighted in [Jeremiah 48:29](/jeremiah/48-29 "Moab's Exceeding Pride"). The imagery of "fear, the pit, and the snare" encapsulates the inescapable nature of the judgment that has been meticulously laid out across the chapter, leaving no doubt about the comprehensiveness of God's decree.
* **Historical & Cultural Context:** Moab was an ancient nation situated east of the Dead Sea, tracing its lineage back to Lot, Abraham's nephew (as recounted in [Genesis 19:37](/genesis/19-37 "Origin of Moab")). Throughout much of their history, Moabites were often in conflict with Israel, known for their national pride, considerable wealth, and fervent devotion to their national god, Chemosh, to whom child sacrifices were sometimes offered (see [Numbers 21:29](/numbers/21-29 "Chemosh, God of Moab") and [2 Kings 3:27](/2_kings/3-27 "Moabite King Sacrifices Son")). The period of Jeremiah's prophecy (late 7th to early 6th century BCE) was a time of immense geopolitical upheaval, characterized by the decline of major regional powers like Assyria and Egypt, and the meteoric rise of the Neo-Babylonian Empire under Nebuchadnezzar. Nations like Moab frequently found themselves caught between these larger empires, often forming alliances or resisting, only to be swept away. God's judgment upon Moab, like that upon other nations, served to powerfully demonstrate His universal sovereignty, proving that no nation, regardless of its perceived strength, fortified cities, or strategic alliances, could escape accountability before the LORD. The cultural context reveals Moab's deep-seated self-reliance and trust in their material possessions and military might, which the prophecy systematically dismantles.
* **Key Themes:** Jeremiah 48:43 contributes significantly to several overarching themes prevalent within the book of Jeremiah and broader biblical prophecy. Firstly, it powerfully illustrates **Divine Sovereignty and Justice**, showcasing God's absolute control over the destinies of all nations and His unwavering commitment to righteousness. The judgment on Moab is not arbitrary but a deliberate act of God, demonstrating that even powerful nations cannot escape the consequences of their actions and defiance against His moral order. This theme is echoed throughout prophetic literature, such as in [Isaiah 10:5-7](/isaiah/10-5-7 "God's Use of Assyria"). Secondly, the verse underscores the **Inescapability of Consequence**, using the vivid triad of "fear, the pit, and the snare" to symbolize a comprehensive and unavoidable doom. This imagery conveys that no matter where the Moabites attempt to flee or hide, they will encounter terror, fall into traps, and be caught, signifying a complete and utter defeat from which there is no escape. This concept is a recurring motif in wisdom literature, as seen in [Proverbs 29:6](/proverbs/29-6 "The Snare of Transgression"). Thirdly, while not explicitly stated in this single verse, the broader context of [Jeremiah 48](/jeremiah/48 "Prophecy Against Moab") reveals that Moab's downfall is a direct consequence of its **Pride and Idolatry**, particularly its worship of Chemosh and its arrogant defiance of the true God. This serves as a timeless warning against self-exaltation and turning away from the Creator, a theme central to the prophetic message of Jeremiah.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Fear (Hebrew, _pachad'_):** This word (H6343) signifies a sudden alarm, dread, or overwhelming terror. It refers not merely to the emotion itself, but often to the very object or cause of fear, implying an oppressive, tangible dread that paralyzes and precedes physical entrapment. In this context, it suggests a pervasive atmosphere of psychological terror that will grip Moab, leaving its inhabitants disoriented, vulnerable, and unable to mount effective resistance or escape. It is the initial, overwhelming sensation of impending doom.
* **Pit (Hebrew, _pachath'_):** Derived from a root apparently meaning "to dig," this term (H6354) denotes a deep hole, specifically a pit dug as a trap, often for catching animals. It symbolizes an unavoidable, sudden fall into a dangerous predicament from which escape is exceedingly difficult or impossible. For Moab, it represents unexpected and devastating calamities – perhaps military ambushes, economic collapse, or social upheaval – that will ensnare them, leading to their downfall.
* **Snare (Hebrew, _pach'_):** This word (H6341) refers to a net or gin, typically a device spread out to catch birds or small animals. It signifies being caught, trapped, and held captive, with no means of breaking free. The "snare" represents the final, inescapable capture, ensuring that Moab's destruction is comprehensive and absolute, leaving no remnant of their former security, freedom, or national identity. It is the ultimate, inescapable confinement.

#### Verse Breakdown
* **"Fear, and the pit, and the snare":** This opening phrase immediately establishes the three-fold, escalating nature of Moab's impending doom. It describes a progression of terror and entrapment: first, the overwhelming psychological dread ("fear") that precedes the physical danger; then, the sudden, unavoidable fall into a trap ("the pit"); and finally, the complete capture and inability to escape ("the snare"). This sequence emphasizes the comprehensive and inescapable nature of the judgment, suggesting that no matter the direction of flight or attempt at evasion, Moab will encounter one of these forms of destruction, leading to their utter demise.
* **"[shall be] upon thee, O inhabitant of Moab":** This direct address makes the judgment intensely personal and inescapable for every individual within Moab. The phrase "upon thee" indicates a burden or a calamity that will directly descend upon them, leaving no one untouched. The designation "inhabitant of Moab" (derived from the Hebrew H3427, _yâshab_, "to dwell, to remain," and H4124, _Môwʼâb_, the nation's name) highlights that the judgment is specifically targeted at those who reside in and identify with this rebellious nation, emphasizing their collective accountability and the pervasive nature of the impending disaster.
* **"saith the LORD":** This concluding declaration (from the Hebrew H5002, _nᵉʼum_, "an oracle," and H3068, _Yᵉhôvâh_, "Jehovah, the Lord") serves as a divine attestation, lending ultimate authority and certainty to the prophecy. It is not merely Jeremiah's words or a human prediction, but the authoritative, unalterable decree of the sovereign God of Israel. This phrase underscores the immutability of the judgment and the fact that it originates from the one true God, who oversees the destinies of all nations and whose word is absolute and unfailing.

#### Literary Devices
Jeremiah 48:43 is rich in prophetic imagery and rhetorical force, designed to convey the absolute certainty and severity of Moab's judgment. The most prominent device is the **Tricolon**, the masterful use of three parallel words or phrases ("fear, and the pit, and the snare") to create a sense of completeness, emphasis, and escalating intensity. This triad functions as a powerful **Metaphor** for the comprehensive nature of Moab's destruction, symbolizing various forms of inescapable calamity and entrapment rather than literal physical objects. The "pit" and "snare" are vivid **Symbolism** for traps, ensnarement, and inescapable doom, common in biblical wisdom and prophetic literature to describe divine judgment and the consequences of sin. The entire verse functions as a **Prophetic Oracle**, a direct divine declaration delivered through the prophet, characterized by its authoritative tone and the concluding attestation, "saith the LORD," which authenticates the message as originating from God Himself. The stark, declarative nature of the verse also lends itself to **Foreshadowing**, painting a grim and certain picture of Moab's future, leaving no room for doubt about their impending fate.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Jeremiah 48:43 powerfully encapsulates the biblical truth of divine justice and God's absolute sovereignty over all creation, including nations. It reveals that no nation, however proud, wealthy, or seemingly secure, can ultimately escape accountability for its defiance against God's moral order. Moab's judgment serves as a stark reminder that idolatry, arrogance, and a persistent refusal to acknowledge the one true God inevitably lead to devastating consequences. This principle extends beyond ancient nations, speaking to the universal reality that sin, left unaddressed, brings about a spiritual and existential "fear, pit, and snare." The Lord, who is faithful to His covenant and just in His judgments, ensures that all unrighteousness will ultimately face His reckoning, demonstrating that His moral governance extends to every corner of the earth and that His word is unfailing.

* [Isaiah 24:17](/isaiah/24-17 "Fear, Pit, and Snare in Judgment")
* [Proverbs 16:18](/proverbs/16-18 "Pride Goes Before Destruction")
* [Romans 2:5](/romans/2-5 "Storing Up Wrath for the Day of Wrath")

### REFLECTION AND APPLICATION
While Jeremiah 48:43 is a specific prophecy against ancient Moab, its underlying spiritual principles resonate deeply for believers today. This verse serves as a sobering reminder that there are real and inescapable consequences for lives lived in defiance of God, marked by spiritual pride, self-reliance, and idolatry (whether of material possessions, status, self-will, or any created thing). It challenges us to critically examine where we might be placing our trust outside of God – are we relying on our own strength, wisdom, or worldly securities, or are we truly seeking refuge and security in the Lord alone? The "fear, pit, and snare" can metaphorically represent the anxieties, traps, and destructive patterns that inevitably ensnare those who walk apart from God's wisdom and grace. Rather than facing such a terrifying fate, we are called to humility, sincere repentance, and a steadfast trust in God, who promises deliverance and protection to those who seek Him. This verse encourages us to live lives of genuine humility, recognizing God's absolute sovereignty over all things, and to continually turn to Him for guidance, security, and true freedom, knowing that lasting peace and deliverance are found only in His presence.

#### Questions for Reflection
* **In what areas of my life might I be exhibiting "Moabite" pride or self-reliance instead of humbly trusting in God?**
* **What are the "pits and snares" in today's world that threaten to entrap those who do not seek God's wisdom and protection?**
* **How does the certainty of God's judgment, as seen in this verse, motivate me to live a life of greater holiness and surrender to Him?**
* **How can I actively seek God's deliverance from the "snares" of sin, temptation, and worldly anxieties in my own life, rather than relying on my own strength or ingenuity?**

### FAQ

**Why was God so harsh on Moab?**

Answer: God's judgment on Moab, as detailed throughout [Jeremiah 48](/jeremiah/48 "Prophecy Against Moab"), was not arbitrary but a righteous and just response to their persistent pride, pervasive idolatry (particularly of Chemosh), and their long history of animosity and contempt toward God's covenant people, Israel. Moab often exalted itself against the Lord and His chosen nation, trusting in its own strength, wealth, and fortified cities rather than acknowledging God's sovereignty. The severity of the judgment underscores the seriousness of defying the one true God and the comprehensive nature of divine justice against unrepentant sin and rebellion. It serves as a powerful example that God holds all nations accountable for their actions and moral choices, demonstrating that His holiness demands a response to unrighteousness.

**Is this prophecy still relevant today?**

Answer: Yes, while the prophecy was specifically against ancient Moab, its underlying theological principles are eternally relevant. It speaks to God's unchanging character as a just and sovereign ruler over all nations and individuals. The themes of the consequences of pride, idolatry, and rebellion against God remain profoundly pertinent for all generations. Metaphorically, the "fear, pit, and snare" represent the spiritual and existential traps that await those who reject God's truth and live in defiance of His ways. It serves as a timeless warning against spiritual arrogance and a call to humility, repentance, and reliance on God, reminding us that true security and lasting peace are found only in Him, not in worldly power, possessions, or self-sufficiency.

**What does "fear, pit, and snare" mean metaphorically?**

Answer: Metaphorically, "fear, the pit, and the snare" represent a comprehensive and inescapable sequence of doom and destruction. "Fear" signifies the overwhelming psychological terror and dread that precedes utter collapse, paralyzing any attempt at escape or resistance. "The pit" symbolizes a sudden, unavoidable fall into a deep, inescapable trap or calamity, often unexpected and leading to a complete loss of footing. "The snare" represents the final, complete capture and entrapment, from which there is no release, signifying utter defeat, loss of freedom, and total subjugation. Together, they paint a vivid picture of a multifaceted, unavoidable judgment that leaves no avenue for escape, symbolizing the complete and utter destruction of a proud and rebellious entity.

### CHRIST-CENTERED FULFILLMENT
Jeremiah 48:43, with its stark depiction of inescapable judgment, finds its ultimate Christ-centered fulfillment in two profound, interwoven ways: the just wrath of God against sin, and the glorious deliverance offered through Christ. The "fear, pit, and snare" that justly befell Moab are a microcosm of the universal judgment that all humanity faces due to sin and rebellion against a holy God. Every person, apart from Christ, is caught in the "snare" of sin and destined for the "pit" of eternal separation, experiencing the "fear" of divine wrath. However, in Christ, we see the perfect Lamb of God who willingly entered the ultimate "pit" of death and bore the full weight of God's righteous wrath, enduring the "snare" of the cross to deliver all who believe. [John 3:16](/john/3-16 "God So Loved the World") declares God's unparalleled love in sending His Son, so that "whoever believes in Him should not perish but have eternal life." Jesus, the righteous Judge (as declared in [John 5:22](/john/5-22 "The Father Has Entrusted All Judgment to the Son")), also became the ultimate Deliverer, rescuing us from the domain of darkness and transferring us into His glorious kingdom (as affirmed in [Colossians 1:13](/colossians/1-13 "Delivered from the Domain of Darkness")). Thus, while Moab faced an inescapable doom, those who are "in Christ Jesus" find themselves free from condemnation, for the law of the Spirit of life has set them free from the law of sin and death (as promised in [Romans 8:1-2](/romans/8-1-2 "No Condemnation in Christ Jesus")). The terrifying judgment on Moab foreshadows the righteous judgment against all sin, but in Christ, we find the glorious escape and eternal security from that judgment.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Lamentations 3:47

Fear and a snare is come upon us, desolation and destruction.

Isaiah 24:17

Fear, and the pit, and the snare, [are] upon thee, O inhabitant of the earth.

Isaiah 24:18

And it shall come to pass, [that] he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.

Psalms 11:6

Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: [this shall be] the portion of their cup.

Deuteronomy 32:23

I will heap mischiefs upon them; I will spend mine arrows upon them.

Deuteronomy 32:25

The sword without, and terror within, shall destroy both the young man and the virgin, the suckling [also] with the man of gray hairs.