Jeremiah 38:10
Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
Then the king {H4428} commanded {H6680} Ebedmelech {H5663} the Ethiopian {H3569}, saying {H559}, Take {H3947} from hence thirty {H7970} men {H582} with thee {H3027}, and take up {H5927} Jeremiah {H3414} the prophet {H5030} out of the dungeon {H953}, before he die {H4191}.
Then the king ordered 'Eved-Melekh the Ethiopian, "Take thirty men with you from here, and bring Yirmeyahu the prophet up out of the cistern before he dies."
So the king commanded Ebed-melech the Cushite, “Take thirty men from here with you and pull Jeremiah the prophet out of the cistern before he dies.”
Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
Cross-References
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Proverbs 21:1 (2 votes)
¶ The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will. -
Esther 8:7 (2 votes)
Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews. -
Esther 5:2 (2 votes)
And it was so, when the king saw Esther the queen standing in the court, [that] she obtained favour in his sight: and the king held out to Esther the golden sceptre that [was] in his hand. So Esther drew near, and touched the top of the sceptre. -
Psalms 75:10 (2 votes)
All the horns of the wicked also will I cut off; [but] the horns of the righteous shall be exalted.
Commentary
Context
Jeremiah 38:10 occurs during a tumultuous period in Judah's history, as the Babylonian Empire is besieging Jerusalem. The prophet Jeremiah had consistently delivered God's unpopular message: surrender to Babylon, for it was God's judgment upon Judah's persistent sin and idolatry. This message infuriated the princes and officials who preferred a policy of resistance and alliance with Egypt.
Earlier in this chapter, these very princes, having grown weary of Jeremiah's prophecies that undermined the morale of the city's defenders, had convinced the weak King Zedekiah to allow them to cast Jeremiah into a deep, miry cistern (Jeremiah 38:6), intending for him to die there from starvation or exposure. The king, though he sometimes sought Jeremiah's counsel privately (Jeremiah 37:17), often succumbed to the pressure of his officials. This verse highlights a pivotal moment where King Zedekiah, perhaps moved by conscience or fear of divine retribution, finally acts to save the prophet, prompted by the courageous intercession of an unlikely figure: Ebedmelech.
Key Themes
Linguistic Insights
The name Ebedmelech (עֶבֶד מֶלֶךְ, 'Eved-melekh) is Hebrew for "servant of the king." While it functions as a personal name in the text, it may also signify his official title or role within the royal court. The fact that he is identified as "the Ethiopian" (or Cushite) is significant; he is a foreigner who demonstrates more righteousness and compassion than many of the native Judahite officials.
The word "dungeon" here (Hebrew: בּוֹר, bor) refers specifically to the miry cistern mentioned in Jeremiah 38:6. It was not a typical prison cell but a deep, muddy pit, a truly horrific place designed to ensure a slow and agonizing death.
Significance and Application
Jeremiah 38:10 offers profound insights into human character and divine intervention. It reminds us that:
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