¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
And when this people {H5971}, or the prophet {H5030}, or a priest {H3548}, shall ask {H7592} thee, saying {H559}, What is the burden {H4853} of the LORD {H3068}? thou shalt then say {H559} unto them, What burden {H4853}? I will even forsake {H5203} you, saith {H5002} the LORD {H3068}.
"When [someone from] this people, a prophet or a cohen asks you, 'What is the burden of ADONAI?' you are to answer them, 'What burden? I am throwing you off,' says ADONAI.
“Now when this people or a prophet or priest asks you, ‘What is the burden of the LORD?’ you are to say to them, ‘What burden? I will forsake you, declares the LORD.’
And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of Jehovah? then shalt thou say unto them, What burden! I will cast you off, saith Jehovah.
-
Malachi 1:1
¶ The burden of the word of the LORD to Israel by Malachi. -
Hosea 9:12
Though they bring up their children, yet will I bereave them, [that there shall] not [be] a man [left]: yea, woe also to them when I depart from them! -
Isaiah 13:1
¶ The burden of Babylon, which Isaiah the son of Amoz did see. -
Habakkuk 1:1
¶ The burden which Habakkuk the prophet did see. -
Jeremiah 12:7
¶ I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies. -
Nahum 1:1
¶ The burden of Nineveh. The book of the vision of Nahum the Elkoshite. -
Deuteronomy 32:19
¶ And when the LORD saw [it], he abhorred [them], because of the provoking of his sons, and of his daughters.
Jeremiah 23:33 delivers a powerful and ironic message from the Lord concerning the people's casual attitude towards His divine pronouncements. It highlights God's frustration with a nation, including its prophets and priests, who had become dismissive of His word, treating it as a mere "burden" rather than a sacred and weighty communication.
Context
This verse is situated within a broader section of Jeremiah's prophecy (Jeremiah 23) primarily condemning the false prophets who were misleading the people of Judah. These prophets offered comforting but deceptive messages, contrasting sharply with Jeremiah's stern warnings of impending judgment from God. The people, having grown weary of Jeremiah's authentic, often difficult, prophecies, would mockingly ask, "What is the burden of the LORD?"—a common prophetic phrase for a divine oracle. God's response in this King James Version (KJV) verse turns their mockery back on them, declaring that He Himself will become their ultimate "burden" by abandoning them.
Key Themes
Linguistic Insights
The core of this verse's impact lies in the Hebrew phrase "burden of the LORD," masse’ Yahweh (מַשָּׂא יְהוָה). The word masse’ can mean both "a burden" (something heavy to carry) and "an oracle" or "a prophetic utterance." The people were using it in the sense of a burdensome, unwelcome message. God's reply, "What burden? I will even forsake you," is a powerful wordplay. He reverses their flippant question, implying that their true burden will not be His spoken word, but His very absence—His abandonment of them. This highlights the severe irony and the depth of their spiritual blindness regarding divine judgment.
Practical Application
Jeremiah 23:33 serves as a sobering reminder for believers today to treat God's word with the reverence and seriousness it deserves. We must guard against spiritual apathy or treating biblical truth as an inconvenience or an outdated concept. This verse calls us to: