Jeremiah 22:16

He judged the cause of the poor and needy; then [it was] well [with him: was] not this to know me? saith the LORD.

He judged {H1777} the cause {H1779} of the poor {H6041} and needy {H34}; then it was well {H2896} with him: was not this to know {H1847} me? saith {H5002} the LORD {H3068}.

He upheld the cause of the poor and the weak, so everything went well. Isn't that what knowing me is all about?" says ADONAI.

He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD.

He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.

Commentary

Jeremiah 22:16 delivers a powerful indictment against the unrighteous reign of King Jehoiakim by contrasting it with the exemplary conduct of his father, King Josiah. This verse encapsulates the essence of what it truly means to "know" the LORD, emphasizing that genuine faith is demonstrated through action, particularly in upholding justice for the vulnerable.

Context

The prophet Jeremiah delivers this message during a tumultuous period in Judah's history, as the nation hurtled towards Babylonian exile. King Jehoiakim, who ruled from 609-598 BC, was known for his oppressive policies, self-indulgence, and disregard for God's law. In stark contrast, his father, King Josiah (640-609 BC), is remembered as one of Judah's most righteous kings, who led significant religious reforms and walked faithfully with God. Jeremiah 22 specifically critiques Jehoiakim's unjust rule, highlighting his building projects funded by forced labor and his failure to protect the rights of the poor, directly contrasting him with his father's righteous reign mentioned in this verse. The preceding verses (Jeremiah 22:13-15) condemn Jehoiakim for building his palace through injustice, setting the stage for the commendation of Josiah here.

Key Themes

  • True Knowledge of God: The rhetorical question, "was not this to know me? saith the LORD," challenges a superficial understanding of faith. It posits that true knowledge of God (Hebrew: yada, Χ™ΦΈΧ“Φ·Χ’) is not merely intellectual assent or ritualistic observance, but an intimate, experiential relationship that manifests in practical righteousness and compassion. This concept resonates with other prophetic calls for active obedience over mere ritual, such as in Hosea 6:6.
  • Justice for the Poor and Needy: Josiah's defining characteristic, as highlighted here, was his commitment to social justice. He "judged the cause of the poor and needy," meaning he actively sought to ensure fair treatment and protection for those who were most vulnerable and often exploited in society. This reflects God's own character and His consistent command throughout Scripture for His people to care for the marginalized.
  • Consequences of Righteousness: The phrase "then it was well with him" indicates that Josiah's righteous actions led to well-being and stability, both for himself and, implicitly, for his kingdom. This serves as a divine principle: obedience to God's ways, especially in matters of justice, brings blessing.
  • Critique of Unjust Leadership: By praising Josiah, Jeremiah simultaneously condemns Jehoiakim. The message is clear: a leader's true worth and his relationship with God are measured by how he treats the weakest members of society. This principle applies to all forms of leadership, both spiritual and secular.

Linguistic Insight

The Hebrew verb for "know" (yada, Χ™ΦΈΧ“Φ·Χ’) is crucial in this verse. It signifies far more than mere intellectual acquaintance. In biblical usage, yada implies an intimate, relational, and experiential knowledge, often leading to action. When God asks, "was not this to know me?", He is not asking if Josiah had theological facts about Him, but if Josiah lived in a way that demonstrated a deep, personal understanding and embodiment of God's character, particularly His justice and compassion. This deeper understanding of "knowing God" is a foundational concept throughout the Old Testament, emphasizing a covenantal relationship expressed through obedience.

Practical Application

Jeremiah 22:16 holds timeless relevance for individuals and leaders alike. It challenges us to examine whether our faith is merely theoretical or if it translates into tangible acts of justice and compassion. True spirituality, according to this verse, involves actively advocating for the vulnerable and ensuring fairness in our spheres of influence. For those in positions of power, it serves as a potent reminder that righteous leadership is defined by its commitment to justice for all, especially the marginalized. For every believer, it underscores that our relationship with God is deepened and validated not just by what we say or believe, but by how we live, especially in our treatment of others, echoing the call to do justly, and to love mercy, and to walk humbly with thy God.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 9:24

    But let him that glorieth glory in this, that he understandeth and knoweth me, that I [am] the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these [things] I delight, saith the LORD.
  • Isaiah 1:17

    Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
  • 1 John 2:3

    ΒΆ And hereby we do know that we know him, if we keep his commandments.
  • 1 John 2:4

    He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
  • Titus 1:16

    They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.
  • Psalms 72:12

    For he shall deliver the needy when he crieth; the poor also, and [him] that hath no helper.
  • Psalms 72:13

    He shall spare the poor and needy, and shall save the souls of the needy.
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