Jeremiah 16:7

Neither shall [men] tear [themselves] for them in mourning, to comfort them for the dead; neither shall [men] give them the cup of consolation to drink for their father or for their mother.

Neither shall men tear {H6536} themselves for them in mourning {H60}, to comfort {H5162} them for the dead {H4191}; neither shall men give them the cup {H3563} of consolation {H8575} to drink {H8248} for their father {H1} or for their mother {H517}.

No one will prepare a meal for those in mourning, to comfort them for the dead; and no one will give them a cup to drink, to console them for their father or mother.'

No food will be offered to comfort those who mourn the dead; not even a cup of consolation will be given for the loss of a father or mother.

neither shall men break bread for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.

Jeremiah 16:7 (KJV) details a stark prophecy concerning the severe judgment God would bring upon Judah, emphasizing the complete breakdown of traditional mourning customs and social support. This verse highlights the profound desolation that would result from the people's persistent idolatry and disobedience.

Historical and Cultural Context

In ancient Near Eastern cultures, and particularly among the Israelites, mourning for the dead was a deeply ingrained social and religious practice. It involved specific rituals intended to express grief and provide comfort to the bereaved. The phrase "tear themselves" refers to practices like rending clothes or even self-mutilation (though the latter was forbidden for Israel in passages like Leviticus 19:28), signifying extreme sorrow. The "cup of consolation" (Hebrew: kos tanḥumim) was a customary offering of food and drink provided by friends and family to the mourners, especially after the funeral, to sustain and comfort them in their grief. This verse foretells a time when these fundamental acts of compassion and community support would cease entirely, illustrating the unparalleled severity of the impending divine judgment.

Key Themes and Messages

  • Divine Judgment and Desolation: The primary message is the severity of God's judgment on Judah for their widespread sin, particularly their idolatry. The absence of mourning rites signifies that the scale of death and suffering would be so immense that normal societal functions, including comforting the bereaved, would simply cease. This judgment is further elaborated in the surrounding verses of Jeremiah 16:5-9.
  • Cessation of Comfort: The denial of the "cup of consolation" symbolizes a complete lack of comfort and human compassion during a time of immense sorrow. It points to a future where individuals would be left utterly alone in their grief, underscoring the spiritual and social breakdown.
  • Consequences of Disobedience: This prophecy serves as a powerful warning about the dire consequences of turning away from God and His covenant. The people's persistent rebellion led to a judgment that would strip away even the most basic human comforts.

Linguistic Insights

The phrase "tear themselves" (Hebrew: qara') often refers to the rending of garments as a sign of intense grief or distress, as seen in many biblical narratives. While self-mutilation was prohibited for Israel, the imagery here underscores the depth of sorrow that would normally elicit such extreme responses. The "cup of consolation" (Hebrew: kos tanḥumim) is a specific cultural reference to the sustenance and emotional support offered to mourners. Its absence highlights the unique severity of this prophetic judgment, indicating that the usual avenues of comfort would be denied, leaving the survivors in utter desolation.

Practical Application

Jeremiah 16:7 serves as a sober reminder of the gravity of sin and the seriousness of God's warnings. While we live under the grace of the new covenant, the principle remains that disobedience to God carries consequences. This verse also implicitly highlights the profound value of community, compassion, and the comfort we can offer one another in times of loss and suffering. It underscores the importance of being present for those who grieve, a stark contrast to the judgment described here where no such comfort would be found. It encourages believers to be sources of comfort and support, reflecting God's own compassionate nature, particularly in a world that often experiences profound sorrow and loss.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Hosea 9:4

    They shall not offer wine [offerings] to the LORD, neither shall they be pleasing unto him: their sacrifices [shall be] unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
  • Ezekiel 24:17

    Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not [thy] lips, and eat not the bread of men.
  • Deuteronomy 26:14

    I have not eaten thereof in my mourning, neither have I taken away [ought] thereof for [any] unclean [use], nor given [ought] thereof for the dead: [but] I have hearkened to the voice of the LORD my God, [and] have done according to all that thou hast commanded me.
  • Job 42:11

    Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
  • Proverbs 31:6

    Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
  • Proverbs 31:7

    Let him drink, and forget his poverty, and remember his misery no more.

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