Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

Is {G770} any {G5100} sick {G770} among {G1722} you {G5213}? let him call {G4341} for the elders {G4245} of the church {G1577}; and {G2532} let them pray {G4336} over {G1909} him {G846}, anointing {G218} him {G846} with oil {G1637} in {G1722} the name {G3686} of the Lord {G2962}:

Is someone among you ill? He should call for the elders of the congregation. They will pray for him and rub olive oil on him in the name of the Lord.

Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.

Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

James 5:14 provides specific instructions for believers facing sickness, highlighting the communal and spiritual aspects of healing within the early Christian church. This verse emphasizes reliance on God through prayer and the pastoral care of church leadership.

Context of James 5:14

The Book of James is a practical epistle, often called "the Proverbs of the New Testament," focusing on genuine faith demonstrated through action. Following exhortations about patience in suffering (James 5:7-11) and the power of an oath (James 5:12), James transitions to the role of prayer in various circumstances, including affliction and sickness. This verse specifically addresses the spiritual and physical needs of the infirm within the community, underscoring the church's responsibility for its members' well-being.

Key Themes and Messages

  • Calling for Spiritual Leadership: The instruction to "call for the elders of the church" underscores the importance of spiritual authority and pastoral care. Elders (Greek: presbyterous) were recognized leaders in the early church, responsible for teaching, guiding, and overseeing the flock, as seen in passages like Acts 14:23 and 1 Peter 5:1-3. Their involvement signifies a corporate, faith-filled approach to healing.
  • The Power of Prayer: The core action prescribed is prayer. The elders are to "pray over him," indicating fervent, intercessory prayer. This aligns with James's broader emphasis on the effective, fervent prayer of a righteous man (James 5:16).
  • Anointing with Oil: The phrase "anointing him with oil in the name of the Lord" has been interpreted in various ways.
    • Medicinal Use: Oil was a common ancient remedy for various ailments, possessing soothing and healing properties. This interpretation suggests a practical, compassionate application alongside spiritual prayer.
    • Symbolic Consecration: Oil was also used symbolically in the Old Testament for consecration, setting apart for God's purposes, or in connection with the Holy Spirit. In this context, it could symbolize dedication to God for healing, or the presence and power of the Spirit.
    • A Sacramental Act: Some traditions view this as a proto-sacrament or a specific ordinance for healing, distinct from common medical practice.
    Regardless of the specific interpretation, the act is performed "in the name of the Lord," emphasizing that the power for healing comes from God alone, not from the oil itself or the elders' inherent ability.

Linguistic Insights

The Greek word for "sick" here is astheneō (ἀσθενεῖ), which broadly means to be weak, feeble, or infirm, encompassing general weakness or illness, not necessarily a terminal condition. The word for "anointing" is aleipsantes (ἀλείψαντες), which refers to the common act of rubbing with oil, often for medicinal or hygienic purposes. This contrasts with chriō (χρίω), which is typically used for ceremonial anointing (e.g., consecrating priests or kings) and is the root of "Christ" (the Anointed One). The choice of aleipsantes here leans more towards a common, practical application, though its use "in the name of the Lord" elevates it to a spiritual act.

Practical Application

James 5:14 offers timeless guidance for believers today:

  1. Seek Spiritual Support: When facing illness or significant trials, believers are encouraged to seek the prayerful support of their church leaders. This underscores the importance of community and the body of Christ.
  2. Embrace Corporate Prayer: Healing is not always an individual pursuit but often a corporate one, involving the faith and intercession of the church.
  3. Trust in God's Sovereignty: The act of anointing and praying is done "in the name of the Lord," reminding us that ultimate healing and power reside with God. We pray with faith, yet submit to His sovereign will.
  4. Integrate Faith and Practicality: While the primary emphasis is spiritual, the historical context of oil's medicinal use suggests that seeking medical care is not mutually exclusive with seeking divine healing. Both can be done in faith, recognizing God as the ultimate source of all healing.

This verse continues to guide Christian practice regarding prayer for the sick, the role of church leadership, and the expectation of God's intervention in human suffering, often in conjunction with the prayer of faith mentioned in the subsequent verse.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Mark 6:13

    And they cast out many devils, and anointed with oil many that were sick, and healed [them].
  • Acts 28:8

    And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
  • Mark 16:18

    They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
  • 2 Kings 5:11

    But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
  • Acts 14:23

    And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
  • Titus 1:5

    ¶ For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
  • 2 Kings 4:33

    He went in therefore, and shut the door upon them twain, and prayed unto the LORD.
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