James 3:2
For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.
For {G1063} in many things {G4183} we offend {G4417} all {G537}. If any man {G1536} offend {G4417} not {G3756} in {G1722} word {G3056}, the same {G3778} is a perfect {G5046} man {G435}, and able {G1415} also {G2532} to bridle {G5468} the whole {G3650} body {G4983}.
For we all stumble in many ways; if someone does not stumble in what he says, he is a mature man who can bridle his whole body.
We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Cross-References
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James 1:26 (35 votes)
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain. -
Proverbs 13:3 (33 votes)
¶ He that keepeth his mouth keepeth his life: [but] he that openeth wide his lips shall have destruction. -
1 Peter 3:10 (29 votes)
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: -
Matthew 12:37 (28 votes)
For by thy words thou shalt be justified, and by thy words thou shalt be condemned. -
James 3:5 (17 votes)
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! -
James 3:6 (17 votes)
And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. -
Psalms 34:13 (16 votes)
Keep thy tongue from evil, and thy lips from speaking guile.
Commentary
James 3:2 is a profound statement about human nature, the power of speech, and the hallmark of true spiritual maturity. It serves as a foundational verse in James's discourse on the tongue, following his warning to those who aspire to be teachers.
Context
This verse sits at the beginning of James's most extensive discussion on the destructive potential and immense power of the tongue. Prior to this, James has addressed themes of wisdom (James 1:5), faith and works (James 2:17), and the importance of being doers of the word, not just hearers. The transition to the tongue is natural, as one's speech often reveals the true state of their heart and the authenticity of their faith.
Key Themes
Linguistic Insights
The Greek word for "perfect" in this verse is teleios (τέλειος). While in English "perfect" often implies flawlessness, teleios in a biblical context frequently refers to being complete, mature, or fully developed in purpose or character, rather than being without sin. It signifies one who has reached the intended goal or standard of spiritual growth. The word "offend" (ptaio - πταίω) means to stumble, err, or fall, emphasizing the common human tendency to make mistakes, especially in speech.
Practical Application
James 3:2 challenges believers to pay close attention to their words. It serves as a powerful reminder that:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.