Isaiah 66:13

As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

As one {H376} whom his mother {H517} comforteth {H5162}, so will I comfort {H5162} you; and ye shall be comforted {H5162} in Jerusalem {H3389}.

Like someone comforted by his mother, I will comfort you; in Yerushalayim you will be comforted."

As a mother comforts her son, so will I comfort you, and you will be consoled over Jerusalem.”

As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

Isaiah 66:13 offers a profound and tender promise from God, assuring His people of His deep and personal comfort. The verse states, "As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem." This powerful analogy highlights the intimate and unconditional nature of divine solace.

Context of Isaiah 66:13

This verse concludes the book of Isaiah, a prophet known for his sweeping visions of judgment and salvation. Chapter 66, in particular, serves as a grand finale, contrasting God's judgment upon the rebellious with His glorious promises for the faithful. It speaks of the new heavens and the new earth, the gathering of all nations to Jerusalem, and the establishment of God's eternal kingdom. Amidst these cosmic pronouncements and warnings against hypocrisy, verse 13 provides a remarkably personal and gentle assurance. It follows declarations about God's creative power and His regard for the humble and contrite heart, setting the stage for a promise of unparalleled comfort for His chosen ones.

Key Themes and Messages

  • Divine Compassion and Tenderness: The central theme is God's unparalleled comfort. By comparing His solace to that of a mother, the prophet evokes the deepest, most unconditional, and most empathetic form of care. A mother's comfort is instinctively nurturing, deeply personal, and enduring, providing solace in times of distress. This imagery reassures believers that God's love is not distant or abstract but intimately involved in their pain.
  • God as the Ultimate Comforter: This verse underscores that true and lasting comfort originates from God alone. In a world full of tribulation and sorrow, human comfort often falls short, but God's promise to "comfort you" is absolute and effective. This resonates with other scriptures that identify God as the God of all comfort.
  • Restoration and Hope in Jerusalem: The phrase "and ye shall be comforted in Jerusalem" links this personal comfort to a specific place and a broader spiritual restoration. For the original audience, Jerusalem symbolized their spiritual home, their identity, and the place of God's presence. This points to a future time of peace, security, and restoration for God's people, often understood both literally and metaphorically as the New Jerusalem or the spiritual Zion, where God's presence brings ultimate solace.

Linguistic Insights

The Hebrew word for "comforteth" (נָחַם - nacham) carries a rich meaning beyond mere consolation. It often implies a deep sigh, a turning from distress to relief, or a change of mind from judgment to compassion. When applied to God, as here, it signifies His profound empathy and His active intervention to bring peace and relief from suffering. The parallelism of the phrase "As one whom his mother comforteth, so will I comfort you" emphasizes the personal and intimate nature of God's commitment to His people's well-being.

Practical Application

For believers today, Isaiah 66:13 offers immense encouragement and a profound source of hope:

  • Personal Assurance: It reminds us that God's care is not a general principle but a personal reality. He understands our deepest hurts and offers a comfort that surpasses all human understanding, much like the peace of God that guards our hearts and minds.
  • Hope in Trials: When facing loss, grief, anxiety, or hardship, this verse serves as a powerful reminder that God is present and actively working to bring solace. His comfort is unwavering, even when circumstances are not.
  • Anticipation of Future Peace: The promise of comfort "in Jerusalem" points to the ultimate state of peace and restoration that awaits God's people in His eternal kingdom. It encourages us to look forward to a time when all sorrow will be banished and God Himself will wipe away every tear.

This verse stands as a testament to God's enduring love and His intimate desire to bring peace and healing to His children, now and in the ages to come.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 2 Corinthians 1:4

    Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
  • 1 Thessalonians 2:7

    ¶ But we were gentle among you, even as a nurse cherisheth her children:
  • Isaiah 51:3

    For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
  • Isaiah 40:1

    ¶ Comfort ye, comfort ye my people, saith your God.
  • Isaiah 66:10

    Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
  • Psalms 137:6

    If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
  • Isaiah 65:18

    But be ye glad and rejoice for ever [in that] which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

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