Isaiah 58:6

[Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

Is not this the fast {H6685} that I have chosen {H977}? to loose {H6605} the bands {H2784} of wickedness {H7562}, to undo {H5425} the heavy {H4133} burdens {H92}, and to let the oppressed {H7533} go {H7971} free {H2670}, and that ye break {H5423} every yoke {H4133}?

"Here is the sort of fast I want - releasing those unjustly bound, untying the thongs of the yoke, letting the oppressed go free, breaking every yoke,

Isnโ€™t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?

Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke?

Commentary

Context of Isaiah 58:6

Isaiah 58 presents a powerful indictment of the people of Israel who, despite engaging in outward religious practices like fasting, failed to live according to God's heart for justice and compassion. The preceding verses describe their self-righteous fasting, where they afflict their souls and bow their heads, yet simultaneously oppress their workers and engage in strife. God challenges their superficial piety, asking, "Is this the fast that I have chosen?" (Isaiah 58:5). Verse 6 then answers this rhetorical question, delineating the kind of fastโ€”and by extension, the kind of worship and lifeโ€”that truly pleases Him. It shifts the focus from internal asceticism to external, impactful action that addresses social injustice.

Key Themes and Messages

  • True Fasting as Social Justice: This verse profoundly redefines "fasting" from a purely ritualistic or personal discipline to an active commitment to justice and liberation. God's chosen fast is not merely abstinence from food, but abstinence from injustice. It emphasizes that genuine spiritual devotion must manifest in ethical conduct and compassionate action towards others.
  • Liberation from Oppression: The repeated imagery of "loose the bands," "undo the heavy burdens," "let the oppressed go free," and "break every yoke" underscores God's deep concern for the marginalized and enslaved. This language speaks to both literal physical bondage and systemic injustice that creates hardship and servitude for the vulnerable. It reflects God's character as a liberator, echoing the deliverance of Israel from Egypt (Exodus 3:7-8).
  • Divine Preference for Righteous Action: God explicitly states this is the fast He has "chosen," highlighting His preference for practical righteousness over mere ritualistic observance. This theme is consistent throughout the prophets, who often condemn religious hypocrisy that lacks a foundation of justice and mercy (Micah 6:8).

Linguistic Insights

The Hebrew terms used in this verse paint a vivid picture of oppression and liberation:

  • "Bands of wickedness" (moserot resha): This refers to the cords or chains of injustice, suggesting oppressive systems or actions that bind people. It implies not just individual acts of malice but also institutionalized forms of wickedness.
  • "Heavy burdens" (aggadot motah): Literally "thongs of the yoke," referring to the ropes or straps that fasten a burden to an animal or person. This metaphor speaks to excessive demands, unfair debts, or exploitative labor practices that weigh people down.
  • "Oppressed" (rutzim): Those who are crushed, broken, or trodden down. This term evokes a sense of severe suffering and helplessness under the weight of injustice.
  • "Yoke" (motah): A common biblical symbol for servitude, control, or burdensome law. To "break every yoke" signifies a complete dismantling of all forms of oppression and unjust control, leading to true freedom. This contrasts sharply with the light and easy yoke offered by Jesus in the New Testament.

Practical Application

Isaiah 58:6 remains profoundly relevant today, challenging believers to examine the authenticity of their faith and worship:

  • Beyond Ritual: It calls us to move beyond mere religious observances and engage in active compassion. True spiritual growth is reflected in how we treat others, especially the vulnerable and marginalized.
  • Advocacy for Justice: The verse compels us to identify and confront systems of injustice in our societies, whether they are economic, social, racial, or political. This includes advocating for the poor, the exploited, and those whose rights are denied.
  • Personal Accountability: We are challenged to examine our own lives to ensure we are not inadvertently contributing to "bands of wickedness" or "heavy burdens" on others, whether through our consumer choices, business practices, or attitudes towards the less fortunate.
  • Holistic Faith: God desires a holistic faith where personal piety is inextricably linked to social responsibility. Our prayers and worship should lead to actions that reflect God's heart for justice and liberation for all people.
Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Nehemiah 5:10

    I likewise, [and] my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
  • Nehemiah 5:12

    Then said they, We will restore [them], and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
  • Isaiah 58:9

    Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I [am]. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
  • Jeremiah 34:8

    ยถ [This is] the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which [were] at Jerusalem, to proclaim liberty unto them;
  • Jeremiah 34:11

    But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
  • 1 Timothy 6:1

    ยถ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.
  • Micah 3:2

    Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
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