Isaiah 49:14

But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

But Zion {H6726} said {H559}, The LORD {H3068} hath forsaken {H5800} me, and my Lord {H136} hath forgotten {H7911} me.

"But Tziyon says, 'ADONAI has abandoned me, Adonai has forgotten me.'

But Zion said, “The LORD has forsaken me; the Lord has forgotten me!”

But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.

Isaiah 49:14 captures a poignant moment of despair from the perspective of Zion, representing the people of Israel, particularly during their time of exile and suffering. It voices a profound feeling of abandonment and forgetfulness by God, expressing a deep human cry of distress amidst perceived divine silence.

Context

This verse is situated within the "Servant Songs" of the Book of Isaiah, specifically in a section (chapters 40-55) often referred to as "Second Isaiah," which addresses the Jewish exiles in Babylon. Following prophecies of judgment and the promise of a suffering servant, this chapter shifts to God's profound promises of restoration and comfort for His people. The cry of Zion in Isaiah 49:14 serves as a dramatic setup for God's incredibly tender and emphatic reassurance that immediately follows in Isaiah 49:15 and Isaiah 49:16. It highlights the human tendency to question God's presence and care during prolonged hardship, even as divine plans for salvation are unfolding.

Key Themes

  • Human Despair and Doubt: The verse powerfully articulates the feeling of being utterly forsaken and forgotten by God, a common human experience in times of severe trial. This reflects a crisis of faith, where circumstances overshadow the memory of God's past faithfulness.
  • The Cry of Zion: "Zion" here personifies Jerusalem and, by extension, the Jewish people. Their lament represents the collective anguish and perceived abandonment during the Babylonian captivity and their longing for deliverance.
  • Setting the Stage for Divine Comfort: This expression of doubt is immediately met with one of the Bible's most tender assurances of God's unceasing love and remembrance, emphasizing that human perception often differs from divine reality.

Linguistic Insights

  • Zion (Tzion): In Hebrew, Tzion refers to the fortified hill in Jerusalem, often used poetically to represent the city itself, its inhabitants, or the spiritual dwelling place of God. Its personification here gives voice to the collective suffering of Israel.
  • Forsaken ('azav): The Hebrew word 'azav means to abandon, leave, or forsake. It implies a complete withdrawal of presence and support, intensifying the feeling of being left alone.
  • Forgotten (shakhach): The term shakhach signifies a complete loss of memory or mindfulness. For Zion, being "forgotten" by the Lord implied a breaking of the covenant and a neglect of His people, a profound spiritual distress.

Practical Application

Isaiah 49:14 resonates deeply with anyone who has felt abandoned or forgotten by God in times of crisis, illness, or prolonged difficulty. It reminds us that:

  1. Our Doubts Are Acknowledged: The Bible does not shy away from recording the raw, honest cries of despair, even from God's chosen people. It validates the human experience of feeling forgotten.
  2. God Hears Our Cries: Even when we express profound doubt, God hears our laments and responds with compassion, often immediately, as seen in the very next verses.
  3. God's Faithfulness Transcends Our Feelings: While we may feel abandoned, God's promise to never leave or forsake us (Hebrews 13:5) remains true, regardless of our present circumstances or emotional state. This verse serves as a powerful reminder that God's unwavering commitment to His covenant promises is not dependent on our current perception of His presence.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Romans 11:1

    ¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
  • Romans 11:5

    Even so then at this present time also there is a remnant according to the election of grace.
  • Isaiah 40:27

    ¶ Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
  • Psalms 22:1

    ¶ To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring?
  • Psalms 77:6

    I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
  • Psalms 77:9

    Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
  • Psalms 89:38

    ¶ But thou hast cast off and abhorred, thou hast been wroth with thine anointed.

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