I, [even] I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
I, even I, have spoken {H1696}; yea, I have called {H7121} him: I have brought {H935} him, and he shall make his way {H1870} prosperous {H6743}.
It is I who have spoken, I have summoned him, I have brought him, and he will succeed.
I, even I, have spoken; yes, I have called him. I have brought him, and he will succeed in his mission.
I, even I, have spoken; yea, I have called him; I have brought him, and he shall make his way prosperous.
-
Joshua 1:8
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. -
Isaiah 45:1
¶ Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; -
Isaiah 45:2
I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: -
Psalms 45:4
And in thy majesty ride prosperously because of truth and meekness [and] righteousness; and thy right hand shall teach thee terrible things. -
Ezekiel 1:2
In the fifth [day] of the month, which [was] the fifth year of king Jehoiachin's captivity,
Isaiah 48:15 powerfully asserts God's absolute sovereignty and His direct involvement in fulfilling His prophetic word. This verse underscores the Lord's unique ability to declare the end from the beginning, demonstrating His control over history and human affairs.
Context
This verse is part of Isaiah's later chapters (often called Deutero-Isaiah), which primarily address the Jewish exiles in Babylon. God is speaking to a people who have been disobedient but are now suffering the consequences of their actions. Throughout Isaiah 40-48, God emphasizes His uniqueness as the one true God, in contrast to the idols of Babylon. He frequently reminds Israel of His foreknowledge and His ability to predict and bring about future events, specifically the fall of Babylon and their return to Jerusalem. In verses 14-15, the focus shifts to the instrument God will use for this liberation: Cyrus, the king of Persia, who was yet to rise to prominence. God declares that He has personally called and raised up Cyrus for His purposes, specifically to execute judgment on Babylon and facilitate the return of the exiles.
Key Themes
Linguistic Insights
The emphatic repetition "I, [even] I, have spoken" (Hebrew: אָנֹכִי אָנֹכִי דִּבַּרְתִּי, anokhi anokhi dibbarti) serves to underscore God's personal, undeniable, and authoritative declaration. It leaves no room for doubt about the source or certainty of the prophecy. The Hebrew word for "prosperous" is צָלַח (tsalach), which means to advance, succeed, or be profitable. Here, it denotes the divine assurance of success in Cyrus's appointed task, specifically the overthrow of Babylon and the decree for the Jews to return to their homeland, as further detailed in Ezra 1:1-4.
Practical Application
For believers today, Isaiah 48:15 offers profound comfort and a call to trust. It reminds us that: