Genesis 34:17
But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
But if ye will not hearken {H8085} unto us, to be circumcised {H4135}; then will we take {H3947} our daughter {H1323}, and we will be gone {H1980}.
But if you won't do as we say and get circumcised, then we'll take our daughter and go away."
But if you will not agree to be circumcised, then we will take our sister and go.β
But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
Cross-References
No cross-references found.
Commentary
Context
The verse Genesis 34:17 is part of a dark and complex episode in the patriarchal narrative, immediately following the defilement of Dinah, Jacob's daughter, by Shechem, son of Hamor. After the act, Shechem and his father, Hamor, approach Jacob and his sons with a proposal for intermarriage and a broader alliance between their peoples. Jacob's sons, particularly Simeon and Levi, are consumed by rage and shame over their sister's dishonor. While appearing to negotiate, they devise a treacherous plan. Their condition for alliance, presented in Genesis 34:15, is that all the males among Hamor's people be circumcised. This verse, Genesis 34:17, serves as their ultimatum: if the men of Shechem refuse to undergo circumcision, Jacob's family will take Dinah and depart, refusing any alliance. This demand, seemingly religious, was a calculated act of deception to incapacitate the men of the city, paving the way for their violent revenge.
Key Themes
Linguistic Insights
The KJV phrase "hearken unto us" simply means "listen to us and obey our condition" or "agree to our terms." There are no complex Hebrew nuances in this particular verse that significantly alter its meaning for a general audience beyond the clear English translation. The power and significance of the verse lie in the context of the deceptive demand and the violent aftermath it foreshadows.
Practical Application
The narrative of Genesis 34:17 and the events that follow serve as a stark warning about the dangers of unchecked anger and the destructive path of revenge. While the initial wrong against Dinah was grievous and demanded justice, the sons' response was disproportionate, morally reprehensible, and ultimately condemned by Jacob himself (see Genesis 49:5-7). This story reminds us:
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