Genesis 33:6

Genesis 33:6 describes a pivotal moment in the long-anticipated reunion between Jacob and Esau, focusing on the first group of Jacob's family to approach his brother.

Context

This verse is part of the dramatic encounter between Jacob and Esau after two decades of separation. Jacob, having fled Esau's wrath after stealing his birthright and blessing (Genesis 27:36), is now returning to Canaan. Filled with fear and anxiety about Esau's reaction, Jacob had meticulously prepared for this meeting. He had sent lavish gifts ahead of him (Genesis 32:13-21), prayed earnestly for deliverance (Genesis 32:9-12), and even wrestled with a divine being (Genesis 32:24-32). Jacob strategically arranged his family in a procession, with the handmaidens (Bilhah and Zilpah, Jacob's concubines and mothers of Dan, Naphtali, Gad, and Asher) and their children leading the way. This placement was likely a calculated move to present a less threatening initial approach to Esau, while also demonstrating a clear hierarchy of status. Their act of "bowing themselves" was a profound gesture of respect and submission, common in ancient Near Eastern culture when seeking favor or appeasing a superior, setting the tone for the highly emotional reunion that followed.

Key Themes

• Humility and Submission: The core action in this verse is the handmaidens and their children "bowing themselves." This act, a form of obeisance, signifies deep respect, deference, and a posture of humility. It was a crucial part of Jacob's strategy to appease Esau and avert potential conflict, acknowledging Esau's perceived authority and seeking his favor.
• Strategic Reconciliation: Jacob's careful arrangement of his family, from the handmaidens to Leah, then Rachel (Genesis 33:7), reflects a deliberate and diplomatic approach to soften Esau's heart. This verse highlights the initial step in Jacob's plan for family reconciliation, demonstrating his proactive efforts to mend a fractured relationship.
• Cultural Customs: The act of bowing was a significant social custom in the ancient world, conveying honor, submission, or even a plea for mercy. Understanding this cultural context helps illuminate the powerful non-verbal communication happening between Jacob's family and Esau.

Linguistic Insights

The KJV phrase "bowed themselves" translates the Hebrew verb shachah (שָׁחָה), which literally means "to bow down," "to prostrate oneself," or "to do obeisance." This term is used extensively in the Old Testament to describe acts of worship to God, but also gestures of deep respect or submission to human authority, as seen in this context. It emphasizes the profound humility and deference being shown by Jacob's family to Esau.

Practical Application

• The Power of Humility in Relationships: This passage underscores the importance of humility when seeking reconciliation or mending strained relationships. While modern customs differ, the principle of approaching others with respect, acknowledging past wrongs (if any), and a desire for peace can disarm tension and open doors for healing.
• Strategic Wisdom and Faith: Jacob's actions demonstrate a blend of human wisdom and faith. He planned meticulously, but also prayed earnestly, trusting God to work through his efforts. We are similarly called to use our wisdom and foresight in navigating difficult situations, while ultimately relying on divine guidance and grace.
• Overcoming Fear with Action: Despite Jacob's profound fear of Esau (Genesis 32:7), he took concrete steps to prepare for the encounter. This serves as a reminder that while fear is natural, proactive and humble engagement, coupled with prayer, can lead to unexpected and positive outcomes, as seen in Esau's surprising embrace of Jacob (Genesis 33:4).