Ezra 10:26
And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
And of the sons {H1121} of Elam {H5867}; Mattaniah {H4983}, Zechariah {H2148}, and Jehiel {H3171}, and Abdi {H5660}, and Jeremoth {H3406}, and Eliah {H452}.
of the descendants of 'Eilam: Mattanyah, Z'kharyah, Yechi'el, 'Avdi, Yeremot and Eliyah;
From the descendants of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.
And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
Cross-References
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Ezra 10:2
And Shechaniah the son of Jehiel, [one] of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing. -
Nehemiah 7:12
The children of Elam, a thousand two hundred fifty and four. -
Ezra 8:7
And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males. -
Ezra 2:31
The children of the other Elam, a thousand two hundred fifty and four. -
Nehemiah 7:34
The children of the other Elam, a thousand two hundred fifty and four. -
Ezra 2:7
The children of Elam, a thousand two hundred fifty and four.
Commentary
Commentary on Ezra 10:26 (KJV)
Ezra 10:26 lists six men from the sons of Elam who had taken foreign wives during the post-exilic period in Judah. This verse is part of a larger, solemn record found in Ezra chapter 10, detailing the names of those who confessed their sin of intermarriage and committed to putting away their foreign wives and children.
Context
This verse is situated within a critical moment in the history of the returned Jewish exiles. After their return from Babylonian captivity, under the leadership of Ezra the scribe, the people were confronted with a widespread problem: many had married women from the surrounding pagan nations. This practice was strictly forbidden by God's Law (e.g., Deuteronomy 7:3), as it threatened the spiritual purity and distinct identity of Israel, potentially leading to idolatry and apostasy. Upon hearing of this great transgression (Ezra 9:1), Ezra was deeply distressed, leading the people in a profound prayer of confession and repentance. The community subsequently made a covenant to address this sin by separating themselves from these foreign alliances. Ezra 10:18-44 provides the names of the men, organized by their family lines, who complied with this difficult but necessary act of obedience.
Key Themes
Linguistic Insights
The names listed in Ezra 10:26, such as Mattaniah, Zechariah, and Jehiel, are common Hebrew names, many of which carry meanings related to God (e.g., "gift of the Lord," "the Lord remembers," "God lives"). The significance of this verse is not in the individual meanings of the names themselves, but in their inclusion in this specific list. It signifies that these individuals, despite their family heritage or personal connections, were part of the national movement of repentance and purification. The phrase "sons of Elam" refers to a specific family or clan line that had returned from exile, indicating the systematic and thorough nature of the reforms.
Practical Application
While the specific command regarding intermarriage with foreign nations was unique to ancient Israel's covenant identity, the underlying principles of Ezra 10:26 remain profoundly relevant for believers today:
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