Ezra 10:12

KJV

Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.

KJV (with Strong's)

Then all the congregation {H6951} answered {H6030} and said {H559} with a loud {H1419} voice {H6963}, As thou hast said {H1697}, so must we do {H6213}.

Complete Jewish Bible

In response, the whole assembly cried aloud, "Yes, our duty is to do as you have said.

Berean Standard Bible

And the whole assembly responded in a loud voice: “Truly we must do as you say!

American Standard Version

Then all the assembly answered and said with a loud voice, As thou hast said concerning us, so must we do.

Commentary

### SUMMARY
Ezra 10:12 captures a pivotal moment of corporate repentance and unified commitment among the returned Jewish exiles in Jerusalem. Following Ezra's profound prayer of confession over the widespread sin of intermarriage with foreign women and Shechaniah's subsequent proposal for a covenant of separation, the entire congregation responds with resounding resolve. Their declaration, "As thou hast said, so must we do," signifies a deep impact from Ezra's leadership and a collective readiness to obey God's law, even when it demanded painful personal sacrifice and radical societal restructuring.

### CONTEXT
* **Literary Context:** The verse immediately follows Ezra's agonizing prayer of confession in [Ezra 9](/ezra/9 "Ezra 9 - Ezra's Prayer of Confession"), where he prostrates himself before God, deeply grieved by the widespread intermarriage among the returned exiles. This public display of sorrow and identification with the nation's sin moves the people. [Ezra 10:1-5](/ezra/10-1 "Ezra 10:1-5 - The People's Response and Shechaniah's Proposal") describes a "very great assembly of men, women, and children" weeping bitterly with Ezra. It is in this emotional and spiritually charged atmosphere that Shechaniah, speaking on behalf of the people, proposes a covenant to put away the foreign wives and their children, acknowledging the trespass and calling for decisive action according to the Law. [Ezra 10:12](/ezra/10-12 "Ezra 10:12 - The Congregation's Unified Response") is the congregation's unified, public affirmation of this proposal, signaling their collective resolve to obey.
* **Historical & Cultural Context:** The events of [Ezra 10](/ezra/10 "Ezra 10 - Dealing with Foreign Marriages") unfold approximately 80 years after the initial return from Babylonian exile under Zerubbabel. The returned community was small, vulnerable, and still rebuilding Jerusalem and the Temple. The prohibition against intermarriage with pagan peoples (e.g., [Deuteronomy 7:3-4](/deuteronomy/7-3 "Deuteronomy 7:3-4 - Prohibition of Intermarriage")) was not merely an ethnic or social rule but a fundamental theological safeguard designed to preserve Israel's spiritual distinctiveness and covenant fidelity to Yahweh. The fear was that foreign wives would introduce idolatry and pagan practices, leading to spiritual apostasy and the complete assimilation of the remnant, thereby jeopardizing God's covenant promises and the future of the messianic line. The "loud voice" in [Ezra 10:12](/ezra/10-12 "Ezra 10:12 - The Congregation's Unified Response") reflects a public, communal decision, typical of ancient Near Eastern assemblies, signifying binding agreement and commitment.
* **Key Themes:** The primary themes converging in [Ezra 10:12](/ezra/10-12 "Ezra 10:12 - The Congregation's Unified Response") include **Corporate Repentance and Confession**, highlighted by the entire congregation's unified, "loud voice" response, demonstrating a collective ownership of sin and a shared desire for amendment. This leads directly to **Obedience to God's Law**, as the phrase "As thou hast said, so must we do" underscores their submission to divine authority and willingness to uphold the covenant, even when the demands were personally severe. This commitment necessitated **Decisive Action Against Sin**, recognizing that half-measures would not suffice to cleanse the community from a deep-seated spiritual compromise. Finally, the verse powerfully illustrates **The Impact of Godly Leadership**, as Ezra's passionate intercession and clear articulation of God's will (as seen in [Ezra 9:6-15](/ezra/9-6 "Ezra 9:6-15 - Ezra's Prayer of Confession")) inspired a profound and transformative response from the people.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Congregation (Hebrew, _qahal'_):** This term refers to the assembled community of Israel, often carrying religious connotations. Its use here emphasizes the collective nature of their identity and their corporate responsibility before God. This was not a disparate group of individuals but a unified body making a binding, communal decision.
* **Loud voice (Hebrew, _qol gadol'_):** This phrase signifies unanimity, conviction, and public declaration. It implies that the decision was not made reluctantly or by a small faction, but with a resounding, undeniable consensus from the entire assembly, underscoring the gravity and sincerity of their commitment. It projects a sense of collective resolve and determination.
* **Must (Hebrew, _'asah'_):** While the verb _'asah_ primarily means "to do" or "to make," in this context, coupled with the preceding "As thou hast said," it carries a strong sense of obligation, necessity, and imperative. It implies that this action is not optional but divinely required and morally incumbent upon them, reflecting a deep understanding of their covenantal duties.

#### Verse Breakdown
* **"Then all the congregation answered and said with a loud voice":** This opening clause emphasizes the unanimous and public nature of the people's response. "All the congregation" (Hebrew: _kol ha-qahal_) signifies the entire assembled community, indicating a collective, binding decision rather than a fragmented or reluctant agreement. The "loud voice" (Hebrew: _b'qol gadol_) underscores the intensity, conviction, and unity of their declaration, leaving no doubt as to their corporate resolve.
* **"As thou hast said":** This phrase directly references the proposal made by Shechaniah in [Ezra 10:3](/ezra/10-3 "Ezra 10:3 - Shechaniah's Proposal"), which was rooted in Ezra's earlier lament and the clear commands of God's Law. It signifies the people's acknowledgment of Ezra's authority as a representative of God's will and their submission to the divine imperative he had articulated. It's an affirmation that what was proposed aligns with what God requires.
* **"so must we do":** This concluding declaration is a powerful statement of commitment and obedience. The Hebrew verb for "do" (_'asah_) here carries the weight of obligation and necessity. It's not merely a passive agreement but an active pledge to implement the painful and demanding actions required to purify the community from the sin of intermarriage. It reflects a profound shift from spiritual complacency to decisive, costly obedience.

#### Literary Devices
The verse employs **Repetition** and **Emphasis** through the phrase "all the congregation" and the description of their "loud voice," highlighting the unanimity and public nature of the decision. The use of **Direct Speech** ("As thou hast said, so must we do") lends immediacy and authenticity to the people's response, making their commitment palpable and demonstrating their active participation in the covenant renewal. The scene itself functions as a powerful moment of **Dramatic Irony** when viewed against Israel's historical pattern of disobedience, underscoring the profound and unusual nature of this moment of collective repentance and resolve. The "loud voice" can also be seen as a form of **Hyperbole**, emphasizing the overwhelming consensus and the depth of their conviction.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ezra 10:12 stands as a powerful testament to the nature of true repentance, which moves beyond mere sorrow for sin to active, costly obedience. The congregation's unified declaration underscores the communal dimension of covenant relationship with God; sin affects the entire body, and therefore, repentance often requires corporate action. This commitment to "do" what God has "said" reflects a fundamental principle of biblical theology: genuine faith is demonstrated by obedience ([James 2:17](/james/2-17 "James 2:17 - Faith Without Works Is Dead")). The painful act of separation, though culturally shocking to modern sensibilities, was understood as essential for restoring Israel's holiness and preserving its unique identity as God's chosen people, distinct from the pagan nations around them, thereby safeguarding the line through which the Messiah would come.

* [Deuteronomy 7:3-4](/deuteronomy/7-3 "Deuteronomy 7:3-4 - Prohibition of Intermarriage")
* [1 Samuel 7:6](/1_samuel/7-6 "1 Samuel 7:6 - Israel's Repentance at Mizpah")
* [Nehemiah 13:23-27](/nehemiah/13-23 "Nehemiah 13:23-27 - Nehemiah's Confrontation of Mixed Marriages")

### REFLECTION AND APPLICATION
Ezra 10:12 offers profound lessons for contemporary believers and the church. It challenges us to consider the depth of our own repentance: does it extend beyond emotional regret to a willingness to undertake painful, decisive actions that align our lives with God's commands? The "loud voice" of the congregation reminds us that spiritual health is not solely an individual pursuit but a communal responsibility. The church, as the body of Christ, is called to corporate accountability, upholding standards of righteousness together, and collectively confronting sin that compromises its witness and purity. Furthermore, the transformative impact of Ezra's leadership highlights the vital role of faithful spiritual guidance that courageously calls people to God's truth, even when it is difficult, and inspires unified commitment to obedience. This verse ultimately encourages a radical commitment to God's Word, demonstrating that true spiritual revival often begins with a costly, collective turning from sin to wholehearted obedience.

#### Questions for Reflection
* **What "foreign entanglements" or compromises in your life or community might God be calling you to decisively "put away" for the sake of spiritual purity?**
* **How does the "loud voice" of the congregation challenge your understanding of corporate repentance and accountability within the church today?**
* **In what ways can you, or your community, demonstrate a more unified and unwavering commitment to God's revealed will, even when it demands personal sacrifice?**

### FAQ
**Why was intermarriage such a serious sin?**

Answer: Intermarriage was considered a grave sin not primarily due to racial prejudice, but because it posed an existential threat to Israel's covenant relationship with Yahweh and their unique identity as His chosen people. The Canaanite nations were idolatrous, and marrying into their families inevitably led to the adoption of their gods and practices, as explicitly warned in [Deuteronomy 7:3-4](/deuteronomy/7-3 "Deuteronomy 7:3-4 - Prohibition of Intermarriage"). This spiritual assimilation would compromise Israel's distinctiveness, dilute their faith, and ultimately undermine the covenant promises, including the lineage through which the Messiah would come. The severity of the response in [Ezra 10](/ezra/10 "Ezra 10 - Dealing with Foreign Marriages") reflects the profound theological and existential threat this sin posed to the post-exilic community.

**Was it just Ezra's idea, or was it God's command?**

Answer: While Ezra was the catalyst through his prayer and leadership, the command to separate from foreign wives was rooted directly in God's Mosaic Law, particularly [Deuteronomy 7:3-4](/deuteronomy/7-3 "Deuteronomy 7:3-4 - Prohibition of Intermarriage") and [Exodus 34:15-16](/exodus/34-15 "Exodus 34:15-16 - Warnings Against Covenants with Inhabitants of the Land"). Shechaniah's proposal in [Ezra 10:3](/ezra/10-3 "Ezra 10:3 - Shechaniah's Proposal") explicitly states, "let us make a covenant with our God to put away all these wives... according to the counsel of my lord, and of those that tremble at the commandment of our God." The congregation's response, "As thou hast said, so must we do," affirms their recognition that Ezra's counsel was aligned with God's established will, not merely his personal opinion.

### CHRIST-CENTERED FULFILLMENT
Ezra 10:12, with its stark depiction of costly corporate repentance and obedience, foreshadows the radical call to discipleship found in Christ. While the specific command to put away foreign wives was unique to Israel's covenant identity, the underlying principle of separating from anything that compromises one's devotion to God finds ultimate fulfillment in the New Covenant. Jesus himself called for a decisive break with anything that hinders true worship and allegiance, even if it means cutting off a hand or plucking out an eye ([Matthew 5:29-30](/matthew/5-29 "Matthew 5:29-30 - Radical Discipleship")). The "loud voice" of the congregation's unified commitment to God's will points to the ultimate unity of the church, the body of Christ, called to live in holiness and obedience to its Head ([Ephesians 4:1-3](/ephesians/4-1 "Ephesians 4:1-3 - Unity in the Body of Christ")). Furthermore, the people's inability to perfectly maintain their purity and their repeated failures underscore the need for a New Covenant, where God writes His law on hearts ([Jeremiah 31:33](/jeremiah/31-33 "Jeremiah 31:33 - The New Covenant")), and where the ultimate Lamb of God, Jesus Christ, takes away the sin of the world ([John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")), making true and lasting reconciliation with God possible through His sacrifice, enabling believers to live lives of genuine holiness and obedience empowered by the Holy Spirit ([Romans 8:3-4](/romans/8-3 "Romans 8:3-4 - Life in the Spirit")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Psalms 78:37

For their heart was not right with him, neither were they stedfast in his covenant.

Psalms 78:57

But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

Ezra 10:3

Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.

Ezra 10:4

Arise; for [this] matter [belongeth] unto thee: we also [will be] with thee: be of good courage, and do [it].

Nehemiah 13:23

¶ In those days also saw I Jews [that] had married wives of Ashdod, of Ammon, [and] of Moab: