Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
Neither shall they take {H3947} for their wives {H802} a widow {H490}, nor her that is put away {H1644}: but they shall take {H3947} maidens {H1330} of the seed {H2233} of the house {H1004} of Israel {H3478}, or a widow {H490} that had a priest {H3548} before.
They may not marry a widow or a divorcee but must marry virgins descended from the house of Isra'el or a widow whose deceased husband was a cohen.
And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
Neither shall they take for their wives a widow, nor her that is put away; but they shall take virgins of the seed of the house of Israel, or a widow that is the widow of a priest.
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Leviticus 21:7
They shall not take a wife [that is] a whore, or profane; neither shall they take a woman put away from her husband: for he [is] holy unto his God. -
Leviticus 21:13
And he shall take a wife in her virginity. -
Leviticus 21:14
A widow, or a divorced woman, or profane, [or] an harlot, these shall he not take: but he shall take a virgin of his own people to wife. -
Titus 1:6
¶ If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. -
1 Timothy 3:4
One that ruleth well his own house, having his children in subjection with all gravity; -
1 Timothy 3:5
(For if a man know not how to rule his own house, how shall he take care of the church of God?) -
1 Timothy 3:2
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Context of Ezekiel 44:22
Ezekiel 44:22 is part of a detailed vision given to the prophet Ezekiel concerning the future temple and its regulations. This vision, found in chapters 40-48, describes the architectural layout, sacrificial system, and, critically, the laws governing the priests who would serve within this holy sanctuary. Following the return from Babylonian exile, these instructions emphasized the absolute necessity of holiness and purity for those who ministered directly to God. The specific regulations regarding priestly marriage in this verse underscore the high standard of conduct and spiritual integrity required of the sons of Zadok, who were to be the primary ministers in this renewed temple.
Key Themes and Messages
Linguistic Insights
The phrase "her that is put away" translates a Hebrew term that refers to a divorced woman. In ancient Israel, divorce, while permitted under certain conditions (Deuteronomy 24:1), often carried social implications and was seen as a breaking of a covenantal bond. For priests, whose lives were to exemplify perfect devotion and order, marrying a divorced woman was prohibited. The allowance for a "widow that had a priest before" is a notable exception, indicating that the purity of the priestly lineage was maintained even through a second marriage, provided the first marriage was also to a priest.
Practical Application
While these specific marital laws applied to the Levitical priests in a particular dispensational context, the underlying principles hold enduring relevance. For believers today, especially those in spiritual leadership, this verse underscores the importance of: