Neither shall any priest drink wine, when they enter into the inner court.
Neither shall any priest {H3548} drink {H8354} wine {H3196}, when they enter {H935} into the inner {H6442} court {H2691}.
No cohen is to drink wine when he enters the inner courtyard.
No priest may drink wine before he enters the inner court.
Neither shall any of the priests drink wine, when they enter into the inner court.
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Leviticus 10:9
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: [it shall be] a statute for ever throughout your generations: -
1 Timothy 3:8
¶ Likewise [must] the deacons [be] grave, not doubletongued, not given to much wine, not greedy of filthy lucre; -
Luke 1:15
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. -
Titus 1:7
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; -
Titus 1:8
But a lover of hospitality, a lover of good men, sober, just, holy, temperate; -
1 Timothy 5:23
Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
Ezekiel 44:21 is a specific regulation concerning the conduct of priests within the visionary temple described by the prophet Ezekiel. This verse highlights the stringent requirements for those who serve God directly in His holy presence.
Context of Ezekiel 44:21
This verse is found within Ezekiel’s detailed vision of a new temple and its associated ordinances, given after the destruction of the first temple in Jerusalem. Chapters 40-48 of Ezekiel describe this elaborate future temple, its layout, and the regulations for its worship and service. Ezekiel 44 specifically outlines the duties and privileges of the priests, particularly emphasizing the Zadokite priests, who remained faithful during Israel's apostasy. The prohibition against drinking wine before entering the inner court underscores the absolute necessity of purity, clear judgment, and reverence for those ministering in the most sacred areas of God's house.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "wine" here is yayin (יַיִן), the common term for fermented grape juice. The phrase "inner court" refers to the area of the temple closest to the sanctuary and the altar, where the most sacred priestly duties were performed. This prohibition is not unique to Ezekiel; similar regulations were given to Aaron and his sons in Leviticus 10:9-11 after the tragic deaths of Nadab and Abihu, underscoring the long-standing divine expectation for priestly sobriety.
Practical Application
While the physical temple and its Levitical priesthood no longer exist in the same way, the principles behind this command remain highly relevant for believers today. As Christians, we are called a "royal priesthood" (1 Peter 2:9), ministering to God and serving His purposes in the world. This verse encourages us to:
Ezekiel 44:21 serves as a timeless reminder that genuine service to God demands a consecrated life, free from anything that would impair our spiritual judgment or diminish our reverence for His holy name.