37:26 37:26

Ezekiel 37:27

37:28 37:28

Bible Versions

My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
My tabernacle {H4908} also shall be with them: yea, I will be their God {H430}, and they shall be my people {H5971}.
My home will be with them; I will be their God, and they will be my people.
My dwelling place will be with them; I will be their God, and they will be My people.
My tabernacle also shall be with them; and I will be their God, and they shall be my people.

Ezekiel 37:27 is a profound verse within the prophetic vision of Israel's restoration, emphasizing God's ultimate desire for intimate dwelling and relationship with His people. It encapsulates the very essence of the covenant promise, pointing towards a future where God’s presence is not merely visiting but permanently established among them.

Context

This verse concludes a powerful section in Ezekiel 37, following two major prophetic visions. First, the vision of the dry bones (Ezekiel 37:1-14) illustrates God's power to spiritually resurrect and restore the nation of Israel from its desolate state during the Babylonian exile. Second, the prophecy of the two sticks (Ezekiel 37:15-28) symbolizes the reunification of the divided kingdoms of Judah and Israel under one shepherd, David (a messianic figure). Against this backdrop of physical and spiritual restoration, verse 27 declares the ultimate outcome: God's perpetual presence and renewed covenant.

Key Themes

  • Divine Presence and Dwelling: The phrase "My tabernacle also shall be with them" speaks to God's literal and spiritual dwelling among His people. The mishkan (מִשְׁכָּן), or tabernacle, in Hebrew, signifies a dwelling place. This concept begins with the Tabernacle in the wilderness and the Temple in Jerusalem, where God's glory resided. Ezekiel's prophecy looks beyond these earthly structures to a permanent, unmediated divine presence. This theme finds its ultimate fulfillment in the New Testament with Jesus Christ, who "tabernacled among us", and later in the promise of the New Jerusalem where "the tabernacle of God is with men".
  • Covenant Relationship: The declaration, "I will be their God, and they shall be my people," is a foundational covenant formula repeated throughout Scripture. It signifies a unique, intimate, and exclusive relationship between God and His chosen people, characterized by divine protection, provision, and guidance, met with human obedience and devotion. This promise, first seen in Exodus 29:45 and Leviticus 26:12, is renewed and deepened in the new covenant, where God writes His law on their hearts and grants them a new spirit.
  • Restoration and Reconciliation: This verse is the pinnacle of the restoration prophecies in Ezekiel, promising not just a return from exile or a political reunification, but a spiritual renewal and an enduring relationship with God Himself. It speaks to the ultimate reconciliation between God and humanity, made possible through His grace.

Linguistic Insights

The Hebrew word for "tabernacle" is mishkan (מִשְׁכָּן), derived from the root shakan (שָׁכַן), meaning "to dwell" or "to settle down." This emphasizes the permanence and intimacy of God's presence, contrasting with temporary or conditional dwelling. The covenant formula "I will be their God, and they shall be my people" is a well-established theological statement, indicating a reciprocal relationship of belonging and commitment.

Practical Application

Ezekiel 37:27 offers immense hope and comfort for believers today. It underscores God's unwavering desire for intimate relationship with humanity. For Christians, this prophecy is fulfilled in several ways:

  • The Incarnation of Christ: Jesus Christ is Emmanuel, "God with us", perfectly embodying God's dwelling among humanity.
  • The Indwelling Holy Spirit: Believers become the temple of the Holy Spirit, meaning God's presence literally dwells within them, fulfilling the spiritual aspect of this promise.
  • Future Hope: The verse points to the ultimate future when God will permanently dwell with His people in the new creation, bringing an end to sorrow, pain, and death (Revelation 21:4). It reassures us that God's plan for His people culminates in perfect fellowship with Him.

This verse encourages us to live in awareness of God's presence and to cherish the covenant relationship we have with Him, knowing that His ultimate desire is to be our God, and for us to be truly His people.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Revelation 21:3

    And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God.

  • John 1:14

    And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

  • Ezekiel 37:23

    Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

  • 2 Corinthians 6:16

    And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.

  • Colossians 2:9

    For in him dwelleth all the fulness of the Godhead bodily.

  • Colossians 2:10

    And ye are complete in him, which is the head of all principality and power:

  • Leviticus 26:11

    And I will set my tabernacle among you: and my soul shall not abhor you.
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