And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
And I put {H5414} a jewel {H5141} on thy forehead {H639}, and earrings {H5694} in thine ears {H241}, and a beautiful {H8597} crown {H5850} upon thine head {H7218}.
a ring for your nose, earrings for your ears and a beautiful crown for your head.
I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head.
And I put a ring upon thy nose, and ear-rings in thine ears, and a beautiful crown upon thy head.
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Isaiah 3:21
The rings, and nose jewels, -
Isaiah 28:5
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, -
Jeremiah 13:18
Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.
Ezekiel 16:12 is part of a striking allegory where God recounts His relationship with Jerusalem, personifying the city as a foundling girl whom He adopted, cleansed, and lavished with care and riches. This verse specifically details the luxurious adornment God bestowed upon her, symbolizing the unique honor and glory He conferred upon Israel.
Context
The entire sixteenth chapter of Ezekiel is a powerful, extended parable illustrating God's covenant relationship with Israel. He portrays Jerusalem as an abandoned infant, left to die, whom He mercifully found, nurtured, and brought into covenant, making her His own. The verses immediately preceding Ezekiel 16:12 describe God cleansing Jerusalem and clothing her in fine linen, silk, and embroidered work. Verse 12 continues this theme of divine provision and exaltation, detailing the precious jewelry and crown that signify her elevated status, beauty, and royal dignity among the nations. This narrative sets the stage for the tragic account of Israel's subsequent unfaithfulness and spiritual harlotry, despite such lavish blessings.
Key Themes
Linguistic Insights
The Hebrew word for "jewel" or "earring" is nezem (נֶזֶם), which could refer to a nose-ring or an earring, both common and valuable forms of adornment in the ancient world. The term for "crown" is atarah (עֲטָרָה), often signifying a circlet, diadem, or crown of honor, dignity, or royalty. These terms emphasize the preciousness and significance of the gifts bestowed, underscoring the honor and splendor God conferred upon Jerusalem.
Practical Application
Ezekiel 16:12 serves as a timeless reminder of God's transformative love and grace. Just as He took a helpless, abandoned infant and adorned her with splendor, He takes us in our spiritual brokenness and, through His mercy, bestows upon us spiritual beauty, dignity, and a new identity in Christ. This echoes the rich mercy and love of God that saves us and raises us to sit in heavenly places (Ephesians 2:4-5). The passage also implicitly highlights the great responsibility that comes with such divine favor. It calls us to faithfulness and devotion, recognizing that our blessings come from God's gracious hand, and we are called to live lives that honor Him in return, reflecting the importance of presenting our bodies as living sacrifices (Romans 12:1).