Exodus 33:8

And it came to pass, when Moses went out unto the tabernacle, [that] all the people rose up, and stood every man [at] his tent door, and looked after Moses, until he was gone into the tabernacle.

And it came to pass, when Moses {H4872} went out {H3318} unto the tabernacle {H168}, that all the people {H5971} rose up {H6965}, and stood {H5324} every man {H376} at his tent {H168} door {H6607}, and looked {H5027} after {H310} Moses {H4872}, until he was gone {H935} into the tabernacle {H168}.

Whenever Moshe went out to the tent, all the people would get up and stand, each man at his tent door, and look at Moshe until he had gone into the tent.

Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.

And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his tent door, and looked after Moses, until he was gone into the Tent.

Commentary

Commentary on Exodus 33:8

Exodus 33:8 provides a vivid snapshot of the Israelite camp in the wilderness, focusing on the people's reaction to Moses' unique role as mediator between God and Israel. This verse highlights their profound respect and longing for divine interaction following a period of severe spiritual crisis.

Context

This verse occurs immediately after the profound golden calf incident (Exodus 32), which provoked God's fierce anger and threatened to annul His covenant with Israel. In response, Moses interceded for the people, and God, though relenting from immediate destruction, initially declared He would not go up among them personally, but send an angel (Exodus 33:3). As a sign of their estrangement and to allow God's presence to remain without consuming them, Moses moved the "tent of meeting" (the pre-Tabernacle structure where God met with Moses) outside the camp. The people's action in this verse underscores their awareness of Moses' direct access to God in this sacred place and their hope for reconciliation.

Key Themes

  • Reverence for Divine Presence: The act of "all the people ros[ing] up, and stoo[ding] every man at his tent door" signifies deep reverence for the sacred encounter Moses was about to have. They observed him with anticipation, recognizing the gravity of his mission.
  • Moses' Unique Mediation: Moses is portrayed as the indispensable intermediary. He alone could approach the Tent of Meeting to commune with God on behalf of the sinful nation. This prefigures the role of a High Priest and ultimately, Christ as the sole mediator (1 Timothy 2:5).
  • Longing for God's Favor: Though physically separated from the Tent, the people's collective gaze towards Moses implies a deep yearning for God's renewed presence and favor, especially after their recent transgression. They watched, perhaps hoping for a sign that God's anger had subsided and His presence would return among them, as seen in the subsequent verses when the pillar of cloud descended.

Linguistic Insights

The "tabernacle" mentioned here is specifically the 'Ohel Mo'ed (ΧΦΉΦ£Χ”ΦΆΧœ ΧžΦΉΧ•Χ’Φ΅Χ“), the "Tent of Meeting," a simpler, portable structure that Moses used for communion with God before the elaborate wilderness Tabernacle was constructed according to divine blueprints. This tent served as a temporary sanctuary, a place where God would meet with Moses face to face. The term emphasizes its function as a designated place for divine encounter, distinct from the later, more detailed Tabernacle.

Practical Application

This passage reminds believers of the importance of seeking God's presence with reverence and humility. Just as the Israelites looked to Moses, we are called to look to Jesus Christ, our ultimate Great High Priest, who has opened the way for direct access to God's presence. It encourages a posture of longing and expectation for divine encounter, recognizing that true reconciliation and spiritual vitality come only through His appointed means.

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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Numbers 16:27

    So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
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