Exodus 29:2
And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: [of] wheaten flour shalt thou make them.
And unleavened {H4682} bread {H3899}, and cakes {H2471} unleavened {H4682} tempered {H1101} with oil {H8081}, and wafers {H7550} unleavened {H4682} anointed {H4886} with oil {H8081}: of wheaten {H2406} flour {H5560} shalt thou make {H6213} them.
also matzah, matzah cakes mixed with olive oil, and matzah wafers spread with oil - all made from fine wheat flour;
along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour,
and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.
Cross-References
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Numbers 6:15
And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings. -
Exodus 12:8
And they shall eat the flesh in that night, roast with fire, and unleavened bread; [and] with bitter [herbs] they shall eat it. -
Numbers 6:19
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put [them] upon the hands of the Nazarite, after [the hair of] his separation is shaven: -
Leviticus 8:26
And out of the basket of unleavened bread, that [was] before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put [them] on the fat, and upon the right shoulder: -
Leviticus 7:10
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another. -
Leviticus 6:19
And the LORD spake unto Moses, saying, -
Leviticus 6:23
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Commentary
Exodus 29:2 KJV Commentary
Exodus 29:2 details specific elements required for the elaborate ordination ceremony of Aaron and his sons into the priesthood. These items—unleavened bread, cakes, and wafers made of fine wheaten flour, prepared with oil—were not merely food but sacred components of a ritual that would set apart God's chosen servants for holy service.
Context
This verse is part of a comprehensive chapter outlining the consecration of Aaron and his sons to serve as priests for the Lord. Following the detailed instructions for building the Tabernacle and designing the priestly garments in previous chapters, Exodus 29 provides the protocol for the actual ordination, which included various sacrifices, washings, and anointings. The precise instructions for these bread offerings underscore the meticulous nature of Old Testament worship and God's demand for holiness in those who would mediate between Him and His people. This ceremony was crucial for the establishment of the Levitical priesthood, a system designed to bring Israel into a proper relationship with God through defined rituals and offerings.
Key Elements and Symbolism
Linguistic Insights
The Hebrew word for "unleavened bread" is matzah (מַצּוֹת), which inherently means "without leaven." The term for "tempered with oil" is balul (בָּלוּל), meaning "mixed" or "mingled," indicating the oil was thoroughly incorporated into the dough. "Anointed with oil" uses the verb mashach (מָשַׁח), which means "to smear," "to anoint," or "to consecrate." This is the root from which the Hebrew word for "Messiah" (mashiach - "anointed one") is derived, subtly foreshadowing the ultimate Anointed One.
Theological Significance
This verse underscores the foundational principle that God demands purity and holiness from those who serve Him, especially in a mediatorial capacity. The meticulous instructions reveal God's infinite care for proper worship and His desire for His people to approach Him reverently. The unleavened offerings can be seen as a foreshadowing of Christ, who is the perfect, sinless "Bread of Life" and the ultimate High Priest, offering Himself as the pure and complete sacrifice.
Practical Application
While we no longer offer animal sacrifices or bread offerings for priestly ordination, the principles remain relevant. Believers today, as a "royal priesthood" (1 Peter 2:9), are called to offer themselves as living sacrifices, holy and pleasing to God (Romans 12:1). This verse reminds us that our service, worship, and daily lives should be marked by purity, integrity, and a dedication set apart by the Holy Spirit. We are to present our best to God, not out of legalistic obligation, but out of grateful reverence for His holiness and His provision through Christ.
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