To confirm these days of Purim in their times [appointed], according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
To confirm {H6965} these days {H3117} of Purim {H6332} in their times {H2165} appointed, according as Mordecai {H4782} the Jew {H3064} and Esther {H635} the queen {H4436} had enjoined {H6965} them, and as they had decreed {H6965} for themselves {H5315} and for their seed {H2233}, the matters {H1697} of the fastings {H6685} and their cry {H2201}.
and requiring the observance of these days of Purim at their designated times, as Mordekhai the Jew and Ester the queen had enjoined them, and as they had established for themselves and their descendants concerning the matters of fasting and lamenting.
in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.
to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.
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Esther 4:3
And in every province, whithersoever the king's commandment and his decree came, [there was] great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes. -
Esther 4:16
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [is] not according to the law: and if I perish, I perish. -
Jonah 3:2
Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. -
Jonah 3:9
Who can tell [if] God will turn and repent, and turn away from his fierce anger, that we perish not?
Esther 9:31 marks a pivotal moment in the establishment of the Jewish feast of Purim, officially confirming its observance for generations to come. This verse highlights the collaborative efforts of Mordecai and Queen Esther in solidifying the annual commemoration of God's miraculous deliverance of His people from Haman's genocidal plot.
Context
Following the dramatic reversal of Haman's decree to annihilate the Jews throughout the Persian Empire, the Jews were granted permission to defend themselves (Esther 8:11). This led to a victorious defense on the 13th day of the month Adar, and a subsequent day of rest and feasting on the 14th (and 15th for those in Shushan). Mordecai had initially sent letters throughout the provinces, instructing the Jews to observe these two days annually with feasting, joy, and the sending of portions to one another and gifts to the poor. The people had already accepted this custom for themselves and their descendants (Esther 9:27). Verse 31 seals this commitment, adding the formal decree from both Mordecai and Esther, and notably including a remembrance of "the fastings and their cry," harking back to the period of intense prayer and repentance before their deliverance, such as Esther's call for a three-day fast.
Key Themes
Linguistic Insights
The name "Purim" itself comes from the Hebrew word pur (פּוּר), meaning "lot," referring to the lot Haman cast (Esther 3:7) to determine the day for the Jews' destruction. This ironic naming serves as a constant reminder that what Haman intended for evil, God turned for good. The terms "enjoined" and "decreed" reflect the authoritative nature of the command, making the observance of Purim a binding and official tradition.
Practical Application
Esther 9:31 reminds believers today of the importance of remembering God's faithfulness in their own lives. Just as the Jews were to remember their deliverance, we are called to recall God's interventions, His provision, and His protection. This verse encourages: