Ecclesiastes 7:27

Behold, this have I found, saith the preacher, [counting] one by one, to find out the account:

Behold {H7200}, this have I found {H4672}, saith {H559} the preacher {H6953}, counting one {H259} by one {H259}, to find out {H4672} the account {H2808}:

I have found this - says Kohelet -adding one thing to another to reach a conclusion,

“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.

Behold, this have I found, saith the Preacher, laying one thing to another, to find out the account;

Ecclesiastes 7:27 captures the Preacher's (Qoheleth's) methodical and exhaustive intellectual pursuit to understand the complexities of life, wisdom, and folly. It highlights his empirical approach to spiritual and philosophical questions.

Context

This verse serves as a concluding statement to a specific part of the Preacher's investigation, particularly following his reflections on the rarity of true wisdom and the dangers of certain forms of folly, notably the "bitter than death" woman described in Ecclesiastes 7:26. The entire book of Ecclesiastes is a record of his search for meaning and wisdom under the sun, often through direct observation and experimentation.

Key Themes

  • Methodical Investigation: The phrase "counting one by one" emphasizes the Preacher's painstaking, itemized approach to understanding life's intricate details. He wasn't content with superficial observations but sought to analyze each piece of evidence thoroughly.
  • The Pursuit of Understanding: This verse underscores Qoheleth's relentless quest to "find out the account" – to grasp the full sum, the rationale, or the complete truth behind human behavior and the workings of the world. It’s a deep dive into human nature and morality.
  • Limitations of Human Wisdom: While the Preacher is diligent, the very act of "counting one by one" suggests that a complete, definitive "account" of all things, especially human wickedness and folly, remains elusive to human efforts, hinting at the ultimate limitations of human understanding apart from divine revelation.

Linguistic Insights

The Hebrew phrase translated "counting one by one" is 'ahath le'ahath (אחת לאחת), which literally means "one to one" or "one by one," emphasizing a meticulous, itemized examination. The term "account" comes from the Hebrew word heshbon (חשבון), which refers to a reckoning, a sum, a conclusion, or a rationale. It implies a detailed calculation or audit, reflecting the Preacher's desire to precisely quantify and understand the results of his observations.

Practical Application

Ecclesiastes 7:27 encourages us to approach complex issues in life with careful consideration and methodical analysis, rather than making hasty judgments. While we may not always arrive at a complete "account" or perfect understanding, especially concerning human motives and the nature of good and evil, the diligence in seeking truth is valuable. It reminds us that true wisdom often comes from patient observation and honest assessment, even when the answers are not simple or fully comprehensible from a purely human perspective. It also highlights the humility required when confronting the vastness of life's mysteries, pointing us toward a deeper reliance on God's ultimate knowledge, as implied throughout Ecclesiastes.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ecclesiastes 12:8

    ¶ Vanity of vanities, saith the preacher; all [is] vanity.
  • Ecclesiastes 12:10

    The preacher sought to find out acceptable words: and [that which was] written [was] upright, [even] words of truth.
  • Ecclesiastes 1:1

    ¶ The words of the Preacher, the son of David, king in Jerusalem.
  • Ecclesiastes 1:2

    Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity.

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