Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?
Yea, though {H432} he live {H2421} a thousand {H505} years {H8141} twice {H6471} told, yet hath he seen {H7200} no good {H2896}: do not all go {H1980} to one {H259} place {H4725}?
without enjoying himself, even if he were to live a thousand years twice over. Doesn't everyone go to the same place?
even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place?
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Ecclesiastes 3:20
All go unto one place; all are of the dust, and all turn to dust again. -
Job 30:23
For I know [that] thou wilt bring me [to] death, and [to] the house appointed for all living. -
Hebrews 9:27
And as it is appointed unto men once to die, but after this the judgment: -
Job 1:21
And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. -
Isaiah 65:22
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree [are] the days of my people, and mine elect shall long enjoy the work of their hands. -
Psalms 34:12
What man [is he that] desireth life, [and] loveth [many] days, that he may see good? -
Psalms 4:6
¶ [There be] many that say, Who will shew us [any] good? LORD, lift thou up the light of thy countenance upon us.
Ecclesiastes 6:6 captures a core theme of the book: the profound vanity of human existence when viewed solely from an earthly perspective, particularly concerning longevity and the elusive nature of true satisfaction. The Preacher, also known as Koheleth, contemplates that even an exceptionally long life, "a thousand years twice told" (2,000 years), is ultimately meaningless if it lacks genuine joy or good, as all people eventually face the same destiny.
Context
This verse is part of Koheleth's ongoing exploration of the futility of life "under the sun." In chapter 6, he specifically addresses the tragedy of wealth that cannot be enjoyed (Ecclesiastes 6:2) and suggests that a stillborn child is better off than one who lives a long, unfulfilled life (Ecclesiastes 6:3-5). Verse 6 serves as a powerful summation of this argument, emphasizing that even extreme longevity cannot compensate for a life devoid of genuine "good" or satisfaction, especially since death awaits everyone.
Key Themes
Linguistic Insights
The phrase "a thousand years twice told" (literally "two thousands of years") is a hyperbole emphasizing an extraordinarily long lifespan, far beyond natural human limits. It signifies that even such an impossible duration would not make a life meaningful if it lacked true "good." The Hebrew word for "good" here, tov, often refers to experiential well-being, enjoyment, or benefit, rather than moral goodness. The phrase "one place" is a clear euphemism for the grave or the realm of the dead, highlighting the universal and inescapable reality of mortality.
Practical Application
Ecclesiastes 6:6 serves as a profound reminder to prioritize the quality and purpose of our lives over mere longevity or accumulation. It encourages us to: