Ecclesiastes 4:4

¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and vexation of spirit.

Again, I considered {H7200} all travail {H5999}, and every right {H3788} work {H4639}, that for this a man {H376} is envied {H7068} of his neighbour {H7453}. This is also vanity {H1892} and vexation {H7469} of spirit {H7307}.

Next I realized that all effort and achievement stem from one person's envy of another. This too is futility and feeding on wind.

I saw that all labor and success spring from a man’s envy of his neighbor. This too is futile and a pursuit of the wind.

Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.

Ecclesiastes 4:4 delves into the often-overlooked downside of human labor and success. The Preacher, or Qoheleth, observes that even diligent and skillful work, which might seem inherently good, can lead to an unexpected and troubling outcome: the envy of one's neighbors. This observation, consistent with his overarching theme, leads him to conclude that such a state is yet another manifestation of "vanity and vexation of spirit," highlighting the futility and frustration inherent in much of life "under the sun."

Context

This verse is part of a larger section in Ecclesiastes (chapters 3-5) where the Preacher explores various aspects of human existence, often highlighting the paradoxes and difficulties encountered in a fallen world. Having previously considered the cycles of time, the inevitability of death, and the injustices of oppression, he now turns his gaze to the sphere of human effort and achievement. Ecclesiastes 4:4 specifically follows observations about solitude and the benefits of companionship, pivoting to the competitive and often negative social dynamics that can arise from individual success.

Key Themes

  • The Dark Side of Diligence: The verse challenges the simple notion that hard work and success automatically bring satisfaction. Instead, it points out that "every right work" (skillful or successful labor) can ironically lead to resentment from others. This suggests that even positive human endeavors can be tainted by the realities of a broken world.
  • The Destructive Nature of Envy: Envy is presented as a powerful and destructive force. It's an emotion that not only harms the one who harbors it but also diminishes the joy and fruit of the one who is envied. This theme resonates with warnings about envy found throughout Scripture, such as in Proverbs 14:30, which notes that "envy is the rottenness of the bones."
  • Recurring Vanity and Futility: The phrase "vanity and vexation of spirit" (or "striving after wind") is a hallmark of Ecclesiastes, appearing repeatedly to underscore the Preacher's conclusion about the ultimate emptiness of earthly pursuits divorced from God. Even the accomplishments that garner respect can become a source of frustration due to human sinfulness, leading to a sense of unfulfilled striving. For a broader understanding of this theme, see Ecclesiastes 1:2.

Linguistic Insights

  • "Travail" (Hebrew: 'amal): This word signifies laborious toil, burdensome effort, or even sorrow resulting from hard work. It emphasizes the weariness and difficulty associated with human labor.
  • "Right work" (Hebrew: kashron): This term denotes skill, success, or efficiency. It's not just work, but work that is done well and achieves positive results, making the subsequent envy even more poignant.
  • "Envied" (Hebrew: qin'ah): This word carries the meaning of jealousy, zeal, or envy. In this context, it clearly refers to the negative emotion of resentment felt towards another's success or possessions.
  • "Vanity" (Hebrew: hebel): A central theme of Ecclesiastes, hebel literally means "breath" or "vapor." It conveys the idea of something fleeting, insubstantial, futile, or ultimately meaningless when viewed from an earthly perspective.
  • "Vexation of spirit" (Hebrew: re'ut ruach): This vivid phrase literally translates to "striving after wind" or "chasing the wind." It powerfully depicts a futile, frustrating, and ultimately unsatisfying endeavor.

Practical Application

Ecclesiastes 4:4 offers profound insights for contemporary life:

  • Examine Motivations: This verse prompts us to reflect on why we work and strive. Is our drive primarily for personal recognition and success, which can inadvertently invite envy, or is it rooted in a desire to serve God and others, finding contentment regardless of external validation?
  • Guard Against Envy: We are warned against both harboring envy and being consumed by the envy of others. When we achieve success, humility and gratitude can help mitigate others' jealousy. Conversely, we must actively combat feelings of resentment when others prosper, remembering that envy is listed among the works of the flesh that contradict a spirit-filled life.
  • Seek Enduring Value: The Preacher's repeated conclusion of "vanity" encourages us to look beyond fleeting earthly achievements for true purpose and lasting satisfaction. While diligent work is commendable, ultimate meaning and joy are found not in what we accumulate or achieve "under the sun," but in a right relationship with God and in pursuits that have eternal significance, as encouraged in Colossians 3:2.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 John 3:12

    Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
  • Ecclesiastes 1:14

    I have seen all the works that are done under the sun; and, behold, all [is] vanity and vexation of spirit.
  • Ecclesiastes 2:21

    For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.
  • Ecclesiastes 2:26

    For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.
  • 1 Samuel 18:29

    And Saul was yet the more afraid of David; and Saul became David's enemy continually.
  • 1 Samuel 18:30

    Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
  • 1 Samuel 18:14

    And David behaved himself wisely in all his ways; and the LORD [was] with him.

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