Wherefore I praised the dead which are already dead more than the living which are yet alive.
Wherefore I praised {H7623} the dead {H4191} which are already {H3528} dead {H4191} more than the living {H2416} which are yet {H5728} alive {H2416}.
So I considered the dead happier, because they were already dead, than the living, who must still live their lives;
So I admired the dead, who had already died, above the living, who are still alive.
Wherefore I praised the dead that have been long dead more than the living that are yet alive;
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Ecclesiastes 2:17
¶ Therefore I hated life; because the work that is wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit. -
Job 3:11
¶ Why died I not from the womb? [why] did I [not] give up the ghost when I came out of the belly? -
Job 3:26
I was not in safety, neither had I rest, neither was I quiet; yet trouble came. -
Ecclesiastes 9:4
¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. -
Ecclesiastes 9:6
Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any [thing] that is done under the sun.
Ecclesiastes 4:2 presents a stark and somber reflection from the Preacher, also known as Qoheleth, who is traditionally identified as King Solomon. In this verse, he expresses a profound disillusionment with life, stating a preference for the dead over the living due to the pervasive suffering he observes.
Context
This verse follows directly from the Preacher's observation in Ecclesiastes 4:1 of widespread oppression and injustice in the world. He sees "the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter." Witnessing this unalleviated sorrow and the unchecked power of the unjust leads him to conclude that those who have passed away are in a better state than those who continue to endure such harsh realities. This pessimistic outlook is a recurring motif in Ecclesiastes, where life "under the sun" is often portrayed as futile and without lasting satisfaction.
Key Themes
Linguistic Insights
While not a direct linguistic insight into a specific word in Ecclesiastes 4:2, the verse embodies the core concept of hevel, a key Hebrew term used extensively throughout Ecclesiastes, often translated as "vanity," "futility," or "meaninglessness." The Preacher's praise for the dead stems from their freedom from the burdens, senselessness, and injustices that define life's struggles, which he views as ultimately hevel. The "dead" are free from the "toil" and "grief" that the Preacher often associates with life (Ecclesiastes 2:17).
Practical Application
Though deeply pessimistic, Ecclesiastes 4:2 serves several purposes for the modern reader. First, it acknowledges the profound reality of human suffering and the feeling of despair that can arise from it, validating the experience of those who feel overwhelmed by injustice. Second, it implicitly challenges us to consider where true comfort and hope are found. The Preacher's observation of uncomforted tears contrasts sharply with the ultimate promise of God wiping away every tear in the new heaven and new earth. Finally, it can serve as a call to action for compassion and justice, reminding us that while the Preacher finds no comforter for the oppressed, we are called to be instruments of comfort and righteousness in a broken world. This verse, along with Ecclesiastes 4:3, reveals the depth of human brokenness without divine intervention or perspective.