Ecclesiastes 11:8

But if a man live many years, [and] rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh [is] vanity.

But if a man {H120} live {H2421} many {H7235} years {H8141}, and rejoice {H8055} in them all; yet let him remember {H2142} the days {H3117} of darkness {H2822}; for they shall be many {H7235}. All that cometh {H935} is vanity {H1892}.

For if a person lives many years, let him take joy in them all; yet remembering that there will be many days of darkness, that all to come is futile.

So if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they will be many. Everything to come is futile.

Yea, if a man live many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that cometh is vanity.

Context

Ecclesiastes 11:8 is part of a section (Ecclesiastes 11:7-12:8) where Qoheleth, the Preacher, offers advice on living wisely and joyfully in light of life's uncertainties and ultimate end. Following the encouragement to 'let your eyes be bright' (Ecclesiastes 11:7) and enjoy the light of life, this verse introduces a crucial caveat: even in times of prosperity and joy, one must remember the inevitable 'days of darkness'. The book of Ecclesiastes, often attributed to King Solomon, grapples with the meaning of life 'under the sun' and frequently concludes that much is 'vanity' or 'hebel' – a fleeting breath.

Key Themes

  • Balanced Perspective on Joy: The verse acknowledges and encourages enjoyment of life, even 'many years' of rejoicing. This counters a purely pessimistic reading of Ecclesiastes, showing that Qoheleth advocates for embracing the good moments and the blessings of a long life.
  • Sober Realism about Adversity: Despite the call to rejoice, there's a stark reminder to 'remember the days of darkness.' These refer to periods of difficulty, sorrow, old age, or affliction. The phrase 'for they shall be many' emphasizes the certainty and potentially numerous nature of such challenges. This theme resonates with Job's reflections on human frailty and the brevity of life.
  • The Pervasive Nature of Vanity (`Hebel`): The concluding statement, 'All that cometh is vanity,' ties this specific advice back to the book's overarching philosophical conclusion. Even the "many years" of joy, when viewed from an earthly perspective, are ultimately temporary and do not provide ultimate meaning or lasting satisfaction apart from God. This echoes the sentiment found throughout the book, particularly in Ecclesiastes 1:2.

Linguistic Insights

The Hebrew word translated as 'vanity' is hebel (הֶבֶל). It literally means 'vapor' or 'breath.' In Ecclesiastes, it conveys the idea of something fleeting, transient, insubstantial, enigmatic, or ultimately futile when pursued as an end in itself apart from God. It's not necessarily a negative judgment on life itself, but rather a commentary on the ephemeral nature of all earthly endeavors and pleasures. The 'days of darkness' (yemê choshek) metaphorically refer to difficult times, sorrow, or the period of old age leading to death, as further explored in Ecclesiastes 12:1-7.

Practical Application

Ecclesiastes 11:8 encourages a balanced approach to life:

  • Embrace Joy, but with Awareness: It's a call to fully enjoy the good times God provides, but not to live in denial of life's inherent difficulties. True wisdom involves appreciating present blessings while acknowledging future uncertainties. This perspective is echoed in Psalms 30:5, where weeping may endure for a night, but joy comes in the morning.
  • Prepare for Adversity: Remembering the 'days of darkness' is not about dwelling in pessimism, but about cultivating resilience, spiritual fortitude, and perhaps even practical preparedness for challenging seasons.
  • Seek Eternal Perspective: The constant reminder of 'vanity' prompts readers to look beyond fleeting earthly pleasures and pursuits for ultimate meaning. This implicitly points towards a relationship with God, who is the only constant and source of true, lasting significance beyond the 'sun'. This is a key message throughout the wisdom literature, urging us to fear the Lord, which is the beginning of wisdom.
This verse teaches us to live fully in the present, wisely anticipating the future, and ultimately trusting in the One who transcends all earthly 'vanity'.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 12:35

    Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
  • Deuteronomy 32:29

    O that they were wise, [that] they understood this, [that] they would consider their latter end!
  • Ecclesiastes 7:14

    In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
  • Joel 2:2

    A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, [even] to the years of many generations.
  • Ecclesiastes 12:1

    ¶ Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
  • Ecclesiastes 12:5

    Also [when] they shall be afraid of [that which is] high, and fears [shall be] in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
  • Ecclesiastes 6:11

    ¶ Seeing there be many things that increase vanity, what [is] man the better?

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