Deuteronomy 21:17
But he shall acknowledge the son of the hated [for] the firstborn, by giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right of the firstborn [is] his.
But he shall acknowledge {H5234} the son {H1121} of the hated {H8130} for the firstborn {H1060}, by giving {H5414} him a double {H8147} portion {H6310} of all that he hath {H4672}: for he is the beginning {H7225} of his strength {H202}; the right {H4941} of the firstborn {H1062} is his.
No, he must acknowledge as firstborn the son of the unloved wife by giving him a double portion of everything he owns, for he is the firstfruits of his manhood, and the right of the firstborn is his.
Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his fatherโs strength; the right of the firstborn belongs to him.
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
Cross-References
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Genesis 49:3
Reuben, thou [art] my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: -
Genesis 25:31
And Jacob said, Sell me this day thy birthright. -
Genesis 25:34
Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised [his] birthright. -
1 Chronicles 5:1
ยถ Now the sons of Reuben the firstborn of Israel, (for he [was] the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. -
1 Chronicles 5:2
For Judah prevailed above his brethren, and of him [came] the chief ruler; but the birthright [was] Joseph's:) -
Psalms 105:36
He smote also all the firstborn in their land, the chief of all their strength. -
Genesis 25:5
And Abraham gave all that he had unto Isaac.
Commentary
Deuteronomy 21:17 addresses a specific legal scenario within ancient Israelite society concerning inheritance rights, particularly in polygamous households. This verse establishes a crucial principle of justice and fairness regarding the firstborn son's inheritance, regardless of his mother's favored status.
Context
This verse is part of the Deuteronomic Code, a collection of laws and instructions given by Moses to the Israelites before they entered the Promised Land. These laws covered various aspects of civil, ceremonial, and moral life, designed to establish a just and righteous society under God's covenant. The specific situation here involves a man with two wives, one loved and one "hated" (meaning less loved or disliked, a common Hebrew idiom for comparative preference). In such circumstances, a father might be tempted to disinherit the firstborn son of the less-loved wife in favor of a son from the more-loved wife. Deuteronomy 21:17 explicitly prohibits this practice, upholding the established birthright of the firstborn son.
Key Themes and Messages
Linguistic Insights
Practical Application
While the specific context of polygamy and ancient inheritance laws may not directly apply today, the underlying principles of Deuteronomy 21:17 remain profoundly relevant:
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