Deuteronomy 21:17

But he shall acknowledge the son of the hated [for] the firstborn, by giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right of the firstborn [is] his.

But he shall acknowledge {H5234} the son {H1121} of the hated {H8130} for the firstborn {H1060}, by giving {H5414} him a double {H8147} portion {H6310} of all that he hath {H4672}: for he is the beginning {H7225} of his strength {H202}; the right {H4941} of the firstborn {H1062} is his.

No, he must acknowledge as firstborn the son of the unloved wife by giving him a double portion of everything he owns, for he is the firstfruits of his manhood, and the right of the firstborn is his.

Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his fatherโ€™s strength; the right of the firstborn belongs to him.

but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.

Commentary

Deuteronomy 21:17 addresses a specific legal scenario within ancient Israelite society concerning inheritance rights, particularly in polygamous households. This verse establishes a crucial principle of justice and fairness regarding the firstborn son's inheritance, regardless of his mother's favored status.

Context

This verse is part of the Deuteronomic Code, a collection of laws and instructions given by Moses to the Israelites before they entered the Promised Land. These laws covered various aspects of civil, ceremonial, and moral life, designed to establish a just and righteous society under God's covenant. The specific situation here involves a man with two wives, one loved and one "hated" (meaning less loved or disliked, a common Hebrew idiom for comparative preference). In such circumstances, a father might be tempted to disinherit the firstborn son of the less-loved wife in favor of a son from the more-loved wife. Deuteronomy 21:17 explicitly prohibits this practice, upholding the established birthright of the firstborn son.

Key Themes and Messages

  • Justice and Fairness: The primary message is God's commitment to justice, even in complex and emotionally charged family situations. It prevents a father's personal bias or marital preferences from overriding established legal and divine principles.
  • Sanctity of Birthright: The law upholds the inherent right of the firstborn son to his entitled inheritance. His status is not contingent on his mother's standing with the father but is a matter of natural order and divine decree.
  • Protection of the Vulnerable: By safeguarding the inheritance of the son of the "hated" wife, the law protects those who might be disadvantaged or vulnerable within the family structure.
  • Divine Order: This statute reflects God's desire for order and equity within society, ensuring that laws are applied consistently and without partiality. This reflects a broader biblical principle of impartial justice and preventing favoritism.

Linguistic Insights

  • "Hated" (Hebrew: sane): As noted, in this context, "hated" often means "less loved" or "disliked" rather than intense animosity. It's a comparative term indicating preference.
  • "Double Portion" (Hebrew: pi shenayim): This refers to the traditional inheritance of the firstborn son, which was twice the share of any other son. It symbolized his leadership role and greater responsibility within the family after the father's passing.
  • "Beginning of his strength" (Hebrew: re'shith 'ono): This poetic phrase signifies the firstborn son as the initial fruit of the father's virility and the first manifestation of his procreative power. It underscores the unique and foundational position of the firstborn.

Practical Application

While the specific context of polygamy and ancient inheritance laws may not directly apply today, the underlying principles of Deuteronomy 21:17 remain profoundly relevant:

  • Upholding Justice: We are called to administer justice and fairness in our dealings, resisting the temptation to let personal biases, emotions, or favoritism sway our decisions.
  • Protecting the Vulnerable: The verse reminds us to be mindful of and protect the rights and dignity of those who might be less favored, marginalized, or vulnerable in any situation.
  • Integrity in Principles: It emphasizes the importance of adhering to established principles and moral duties, even when personal preferences might lead us astray. God's law provides a framework for righteous living that transcends human whims.
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Genesis 49:3

    Reuben, thou [art] my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
  • Genesis 25:31

    And Jacob said, Sell me this day thy birthright.
  • Genesis 25:34

    Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised [his] birthright.
  • 1 Chronicles 5:1

    ยถ Now the sons of Reuben the firstborn of Israel, (for he [was] the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
  • 1 Chronicles 5:2

    For Judah prevailed above his brethren, and of him [came] the chief ruler; but the birthright [was] Joseph's:)
  • Psalms 105:36

    He smote also all the firstborn in their land, the chief of all their strength.
  • Genesis 25:5

    And Abraham gave all that he had unto Isaac.
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