To the Lord our God [belong] mercies and forgivenesses, though we have rebelled against him;
To the Lord {H136} our God {H430} belong mercies {H7356} and forgivenesses {H5547}, though we have rebelled {H4775} against him;
It is for Adonai our God to show compassion and forgiveness, because we rebelled against him.
To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him
To the Lord our God belong mercies and forgiveness; for we have rebelled against him;
-
Ephesians 1:6
To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. -
Ephesians 1:8
Wherein he hath abounded toward us in all wisdom and prudence; -
Daniel 9:7
O Lord, righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. -
Daniel 9:5
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: -
Psalms 86:15
But thou, O Lord, [art] a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth. -
Ephesians 2:4
¶ But God, who is rich in mercy, for his great love wherewith he loved us, -
Ephesians 2:7
That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus.
Daniel 9:9 is a profound declaration within Daniel's great prayer of confession, offered during the Babylonian exile. This verse beautifully articulates the core truth of God's character in the face of human sin and rebellion.
Context of Daniel 9:9
This verse is part of Daniel's earnest prayer (Daniel 9:3-19), offered around 538 BC. Daniel has been studying the prophecy of Jeremiah concerning the seventy years of desolation for Jerusalem (Jeremiah 29:10). As the end of this period of exile approaches, Daniel, representing his people, humbly acknowledges Israel's collective sin and rebellion against God's covenant and laws. His prayer is a model of intercession, confession, and reliance on God's unchanging nature.
Key Themes and Messages
Linguistic Insights
The KJV translates the Hebrew words for "mercies" as rachamim (רַחֲמִים) and "forgivenesses" as selichot (סְלִחוֹת). The plural forms emphasize the vastness and manifold nature of God's compassion and pardoning power. Rachamim implies a deep, visceral compassion, often likened to a parent's tender love. Selichot refers specifically to the act of pardoning or overlooking a transgression, signifying God's willingness to remit the penalty for sin.
Practical Application
Daniel 9:9 remains profoundly relevant for believers today. It teaches us several vital lessons:
This verse serves as a timeless reminder that while our sin is real, God's grace and pardon are infinitely greater.