My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
My {G3450} manner {G3303}{G3767} of life {G981} from {G1537} my youth {G3503}, which {G3588} was {G1096} at {G575} the first {G746} among {G1722} mine {G3450} own nation {G1484} at {G1722} Jerusalem {G2414}, know {G2467} all {G3956} the Jews {G2453};
“So then! All Jews know how I lived my life from my youth on, both in my own country and in Yerushalayim.
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
My manner of life then from my youth up, which was from the beginning among mine own nation and at Jerusalem, know all the Jews;
-
Galatians 1:13
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: -
2 Timothy 3:10
¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, -
Philippians 3:5
Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; -
Acts 22:3
¶ I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
In Acts 26:4, the Apostle Paul stands before King Agrippa II, Bernice, and Governor Festus, giving his defense against accusations brought by the Jews. This verse marks the beginning of Paul's personal testimony, where he strategically establishes his credibility and background.
Context
Paul is a prisoner, yet he is granted the opportunity to speak freely before powerful Roman and Jewish leaders (Acts 26:1). He begins his defense by appealing to their knowledge of his past. By stating, "My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews," Paul asserts that his early life and upbringing were not hidden but were well-known within Jewish society, particularly in the religious and cultural center of Jerusalem. This sets the stage for him to explain the radical transformation that occurred in his life, from being a zealous persecutor of Christians to becoming a devoted follower of Jesus Christ.
Key Themes
Linguistic Insights
The phrase "manner of life" translates the Greek word anastrophe (ἀναστροφή), which refers to one's conduct, behavior, or way of living. It encompasses the entirety of Paul's actions, habits, and character during his formative years. By stating that this was known "from my youth," Paul stresses the longevity and consistency of his former life as a zealous Jew, a life that was lived publicly and was verifiable by those present.
Practical Application
Paul's defense reminds us that our past, whether prominent or humble, can serve as a powerful testament to God's work in our lives. For believers, our transformed lives speak volumes to those who knew us before Christ. This verse encourages: