(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
(For {G1063} they had {G2258} seen before {G4308} with {G4862} him {G846} in {G1722} the city {G4172} Trophimus {G5161} an Ephesian {G2180}, whom {G3739} they supposed {G3543} that {G3754} Paul {G3972} had brought {G1521} into {G1519} the temple {G2411}.)
(They had previously seen Trophimus from Ephesus in the city with him and assumed that Sha’ul had brought him into the Temple.)
For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.
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Acts 20:4
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. -
Acts 18:19
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. -
2 Timothy 4:20
Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
Acts 21:29 provides the specific, albeit false, reason for the intense uproar and violent assault against the Apostle Paul in Jerusalem. This verse serves as a critical hinge point in the narrative of Paul's life, leading directly to his arrest, long imprisonment, and eventual journey to Rome.
Context
At this point in the book of Acts, Paul has just completed his third missionary journey and arrived in Jerusalem. He was advised by James and the elders to participate in a purification ritual with four men who had a vow, to demonstrate his respect for Jewish law and to counter rumors that he was teaching Jews to forsake Moses (Acts 21:20-24). The scene unfolds in the temple precincts, a sacred area with strict regulations governing who could enter certain courts. The inner courts were reserved for Jews only, with severe penalties, even death, for Gentiles who trespassed beyond the Court of the Gentiles. This verse explains that certain Jews from Asia (likely Ephesus, Paul's former mission field) mistakenly believed Paul had violated this sacred boundary.
Key Themes
Linguistic Insights
The KJV word "supposed" translates the Greek term nomizō (νομίζω), which implies to "think," "believe," or "consider," often based on custom, opinion, or assumption rather than direct knowledge or evidence. This word perfectly captures the essence of the false accusation: it was a strong belief held by the accusers, but entirely unfounded. They jumped to a conclusion without verifying the facts, leading to disastrous consequences for Paul.
Practical Application
Acts 21:29 serves as a powerful reminder of the destructive power of false accusations and unchecked assumptions. In our own lives, it is crucial to: