(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

(For {G1063} they had {G2258} seen before {G4308} with {G4862} him {G846} in {G1722} the city {G4172} Trophimus {G5161} an Ephesian {G2180}, whom {G3739} they supposed {G3543} that {G3754} Paul {G3972} had brought {G1521} into {G1519} the temple {G2411}.)

(They had previously seen Trophimus from Ephesus in the city with him and assumed that Sha’ul had brought him into the Temple.)

For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.

For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.

Acts 21:29 provides the specific, albeit false, reason for the intense uproar and violent assault against the Apostle Paul in Jerusalem. This verse serves as a critical hinge point in the narrative of Paul's life, leading directly to his arrest, long imprisonment, and eventual journey to Rome.

Context

At this point in the book of Acts, Paul has just completed his third missionary journey and arrived in Jerusalem. He was advised by James and the elders to participate in a purification ritual with four men who had a vow, to demonstrate his respect for Jewish law and to counter rumors that he was teaching Jews to forsake Moses (Acts 21:20-24). The scene unfolds in the temple precincts, a sacred area with strict regulations governing who could enter certain courts. The inner courts were reserved for Jews only, with severe penalties, even death, for Gentiles who trespassed beyond the Court of the Gentiles. This verse explains that certain Jews from Asia (likely Ephesus, Paul's former mission field) mistakenly believed Paul had violated this sacred boundary.

Key Themes

  • False Accusation and Misunderstanding: The central theme is the danger of acting on unverified assumptions. The accusers "supposed" Paul had committed a grave offense, without any factual basis. This highlights how easily rumors and prejudice can ignite conflict and lead to severe consequences, such as the riot that followed (Acts 21:30).
  • Religious Zealotry and Prejudice: The crowd's readiness to condemn Paul stemmed from a fierce, but misguided, religious zeal and deep-seated prejudice against Gentiles entering sacred Jewish spaces. This fear of defilement was paramount and often overshadowed truth.
  • Paul's Enduring Persecution: This incident marks the beginning of a prolonged period of suffering and legal battles for Paul, directly resulting from his commitment to the Gospel, which transcended traditional Jewish-Gentile divides. His calling as an apostle to the Gentiles was often a point of contention (see Acts 9:15).
  • Temple Sanctity and Gentile Exclusion: The verse underscores the extreme sensitivity surrounding the Jewish Temple and its strict rules. The presence of Trophimus, an Ephesian (a Gentile), within the inner court would have been seen as the ultimate desecration, punishable by death according to temple tradition.

Linguistic Insights

The KJV word "supposed" translates the Greek term nomizō (νομίζω), which implies to "think," "believe," or "consider," often based on custom, opinion, or assumption rather than direct knowledge or evidence. This word perfectly captures the essence of the false accusation: it was a strong belief held by the accusers, but entirely unfounded. They jumped to a conclusion without verifying the facts, leading to disastrous consequences for Paul.

Practical Application

Acts 21:29 serves as a powerful reminder of the destructive power of false accusations and unchecked assumptions. In our own lives, it is crucial to:

  • Verify Information: Before believing or spreading accusations, we should seek to understand the truth. "Hear both sides" is a timeless principle that prevents unnecessary conflict.
  • Guard Against Prejudice: The accusers' hostility was fueled by preconceived notions about Paul and Gentiles. We are called to transcend such biases and embrace God's inclusive love for all people, as exemplified in the unity found in Christ Jesus, where there is "neither Jew nor Greek."
  • Stand Firm in Truth: Like Paul, who faced severe consequences for baseless claims, we may encounter situations where our actions are misunderstood or misrepresented. The verse encourages resilience and faithfulness even in the face of injustice, trusting in God's ultimate vindication.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Acts 20:4

    And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
  • Acts 18:19

    And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
  • 2 Timothy 4:20

    Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

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