Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Then {G1161} all {G3956} the multitude {G4128} kept silence {G4601}, and {G2532} gave audience {G191} to Barnabas {G921} and {G2532} Paul {G3972}, declaring {G1834} what {G3745} miracles {G4592} and {G2532} wonders {G5059} God {G2316} had wrought {G4160} among {G1722} the Gentiles {G1484} by {G1223} them {G846}.
Then the whole assembly kept still as they listened to Bar-Nabba and Sha’ul tell what signs and miracles God had done through them among the Gentiles.
The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.
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Acts 14:27
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. -
Acts 15:4
And when they were come to Jerusalem, they were received of the church, and [of] the apostles and elders, and they declared all things that God had done with them. -
Acts 21:19
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. -
John 4:48
Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
Acts 15:12 captures a pivotal moment at the Jerusalem Council, where the early church leaders debated the crucial question of Gentile inclusion into the Christian faith. After heated discussion and Peter's influential speech, the assembly fell silent to hear the firsthand accounts of God's work among the Gentiles through Barnabas and Paul.
Context
This verse is situated within the narrative of the Jerusalem Council (Acts 15:1-35), a critical gathering convened to resolve a theological dispute. Certain Jewish believers, known as Judaizers, insisted that Gentile converts must be circumcised and adhere to the Mosaic Law to be saved (Acts 15:1). This directly challenged the gospel preached by Paul and Barnabas, which emphasized salvation by grace through faith in Jesus Christ, apart from works of the Law. Following Peter's powerful testimony about God's acceptance of Gentiles without circumcision (Acts 15:7-11), the floor was given to Barnabas and Paul. The "multitude" refers to the assembled apostles, elders, and brethren who had gathered to deliberate on this foundational issue for the burgeoning Christian movement.
Key Themes and Messages
Linguistic Insights
The phrase "miracles and wonders" translates the Greek terms sēmeia kai terata. Sēmeia (signs) refers to events that point to a deeper spiritual truth or reveal God's character and purposes. Terata (wonders) emphasizes the astonishing, awe-inspiring nature of the event itself, designed to capture attention and evoke a response. When used together, as here, they powerfully convey that God was not only performing extraordinary acts but was also communicating His will and validating His presence among the Gentiles, confirming their acceptance into the new covenant community.
Practical Application
Acts 15:12 offers several timeless lessons for believers today: