King James Version:
(The Lord speaking is red text)
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
Complete Jewish Bible:
The latter act from love, aware that I am put where I am for defending the Good News;
Berean Standard Bible:
The latter do so in love, knowing that I am appointed for the defense of the gospel.
American Standard Version:
the one do it of love, knowing that I am set for the defence of the gospel;
KJV with Strong’s Numbers:
The one{G3303} preach{G2605} Christ{G5547} of{G1537} contention{G2052}, not{G3756} sincerely{G55}, supposing{G3633} to add{G2018} affliction{G2347} to my{G3450} bonds{G1199}:
Cross-References (KJV):
2 Corinthians 4:1
- ¶ Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 Corinthians 4:2
- But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2 Corinthians 2:17
- For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Psalms 69:26
- For they persecute [him] whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
Philippians 1:7
- ¶ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Philippians 1:12
- ¶ But I would ye should understand, brethren, that the things [which happened] unto me have fallen out rather unto the furtherance of the gospel;
Philippians 1:10
- That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
Explore This Verse Across Other Resources:
Commentary for Philippians 1:16
Philippians 1:16 is part of the Apostle Paul's letter to the church in Philippi, written while he was under house arrest in Rome, around AD 60-62. The historical context of this verse is rooted in Paul's missionary work and the establishment of the church in Philippi, which was one of the first Christian communities in Europe.
In this verse, Paul addresses a complex situation within the Christian community. He acknowledges that there are some who are preaching the gospel of Christ, but their motives are not pure; they are doing so with a spirit of rivalry or contention rather than genuine love for the message or concern for Paul's well-being. The term "not sincerely" suggests that these individuals might be seeking to provoke jealousy or to boast about their role in Paul's suffering, perhaps hoping to gain prestige or authority within the church by showing that they are courageous enough to preach Christ despite the risks.
Paul is keenly aware that their actions, whether intentional or not, have the potential to "add affliction to [his] bonds." This phrase indicates that their contentious preaching might exacerbate the opposition against him or lead to harsher treatment by his captors. Despite this, Paul expresses a paradoxical joy, as seen in the surrounding verses, because the gospel is still being preached, regardless of the preachers' intentions.
The themes of the verse include the importance of sincere motives in ministry, the complexity of human intentions within the early Christian community, and the resilience of the gospel message. Paul's perspective highlights the priority of Christ's message over personal agendas and the power of the gospel to advance even in the face of adversity and mixed motives. This verse also reflects the early church's struggles with internal conflict and the challenges of maintaining unity and authenticity in the faith.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: G3303
There are 193 instances of this translation in the Bible
Lemma: μέν
Transliteration: mén
Pronunciation: men
Description: a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. - Strong's Number: G2605
There are 17 instances of this translation in the Bible
Lemma: καταγγέλλω
Transliteration: katangéllō
Pronunciation: kat-ang-gel'-lo
Description: from κατά and the base of ἄγγελος; to proclaim, promulgate:--declare, preach, shew, speak of, teach. - Strong's Number: G5547
There are 530 instances of this translation in the Bible
Lemma: Χριστός
Transliteration: Christós
Pronunciation: khris-tos'
Description: from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ. - Strong's Number: G1537
There are 761 instances of this translation in the Bible
Lemma: ἐκ
Transliteration: ek
Pronunciation: ex
Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion. - Strong's Number: G2052
There are 7 instances of this translation in the Bible
Lemma: ἐριθεία
Transliteration: eritheía
Pronunciation: er-ith-i'-ah
Description: perhaps as the same as ἐρεθίζω; properly, intrigue, i.e. (by implication) faction:--contention(-ious), strife. - Strong's Number: G3756
There are 1328 instances of this translation in the Bible
Lemma: οὐ
Transliteration: ou
Pronunciation: ookh
Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος. - Strong's Number: G55
There are 1187 instances of this translation in the Bible
Lemma: ἁγνῶς
Transliteration: hagnōs
Pronunciation: hag-noce'
Description: adverb from ἁγνός; purely, i.e. honestly:--sincerely. - Strong's Number: G3633
There are 3 instances of this translation in the Bible
Lemma: οἴομαι
Transliteration: oíomai
Pronunciation: oy'-mahee
Description: middle voice apparently from οἷος; to make like (oneself), i.e. imagine (be of the opinion):--suppose, think. - Strong's Number: G2018
There are 5 instances of this translation in the Bible
Lemma: ἐπιφέρω
Transliteration: epiphérō
Pronunciation: ep-ee-fer'-o
Description: from ἐπί and φέρω; to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce:--add, bring (against), take. - Strong's Number: G2347
There are 43 instances of this translation in the Bible
Lemma: θλῖψις
Transliteration: thlîpsis
Pronunciation: thlip'-sis
Description: from θλίβω; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble. - Strong's Number: G3450
There are 471 instances of this translation in the Bible
Lemma: μοῦ
Transliteration: moû
Pronunciation: moo
Description: the simpler form of ἐμοῦ; of me:--I, me, mine (own), my. - Strong's Number: G1199
There are 20 instances of this translation in the Bible
Lemma: δεσμόν
Transliteration: desmón
Pronunciation: des-mos'
Description: neuter and masculine respectively from δέω; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:--band, bond, chain, string.