Numbers 15:22

King James Version:

(The Lord speaking is red text)

¶ And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

Complete Jewish Bible:

"'If by mistake you fail to observe all these mitzvot that ADONAI has spoken to Moshe,

Berean Standard Bible:

Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—

American Standard Version:

And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,

KJV with Strong’s Numbers:

And if ye have erred{H7686}, and not observed{H6213} all these commandments{H4687}, which the LORD{H3068} hath spoken{H1696} unto Moses{H4872},

Cross-References (KJV):

Leviticus 4:2

  • Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:

Leviticus 4:22

  • ¶ When a ruler hath sinned, and done [somewhat] through ignorance [against] any of the commandments of the LORD his God [concerning things] which should not be done, and is guilty;

Leviticus 4:27

  • ¶ And if any one of the common people sin through ignorance, while he doeth [somewhat against] any of the commandments of the LORD [concerning things] which ought not to be done, and be guilty;

Luke 12:48

  • But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Psalms 19:12

  • Who can understand [his] errors? cleanse thou me from secret [faults].

Leviticus 5:13

  • And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat offering.

Leviticus 5:15

  • If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

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Commentary for Numbers 15:22

Numbers 15:22 is part of a larger section in the book of Numbers that deals with various laws and commandments given by God to the Israelites through Moses. The historical context of this verse is set during the time when the Israelites were wandering in the wilderness after their exodus from Egypt and before their entry into the Promised Land. The book of Numbers is traditionally attributed to Moses and is focused on organizing the Israelite community with laws and instructions for worship and daily life.

In the verse itself, the theme revolves around the idea of unintentional sin, particularly in the context of failing to obey all of the commandments that the Lord had given to Moses. The verse acknowledges human fallibility and the likelihood that the people might inadvertently fail to observe some of the detailed and numerous commandments. It speaks to the need for a mechanism to address such errors, which is part of the broader theme of atonement and forgiveness in the Pentateuch.

The significance of Numbers 15:22 lies in its recognition that while God's laws are to be taken seriously, there is also provision for those who transgress without intent to do so. This provision for atonement through sacrifice is outlined in the subsequent verses, emphasizing the importance of repentance and the means by which the community could restore its relationship with God. The verse underscores the principle that while God demands obedience, He also provides a way for reconciliation when His people fail to meet His standards perfectly. This principle is foundational to the theology of the Old Testament and foreshadows the message of redemption and grace that is fully realized in the New Testament.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H7686
    There are 19 instances of this translation in the Bible
    Lemma: שָׁגָה
    Transliteration: shâgâh
    Pronunciation: shaw-gaw'
    Description: a primitive root; to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured; (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.
  2. Strong's Number: H6213
    There are 2286 instances of this translation in the Bible
    Lemma: עָשָׂה
    Transliteration: ʻâsâh
    Pronunciation: aw-saw'
    Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  3. Strong's Number: H4687
    There are 177 instances of this translation in the Bible
    Lemma: מִצְוָה
    Transliteration: mitsvâh
    Pronunciation: mits-vaw'
    Description: from צָוָה; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
  4. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  5. Strong's Number: H1696
    There are 1050 instances of this translation in the Bible
    Lemma: דָבַר
    Transliteration: dâbar
    Pronunciation: daw-bar'
    Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  6. Strong's Number: H4872
    There are 704 instances of this translation in the Bible
    Lemma: מֹשֶׁה
    Transliteration: Môsheh
    Pronunciation: mo-sheh'
    Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.