Leviticus 5:13

King James Version:

(The Lord speaking is red text)

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat offering.

Complete Jewish Bible:

Thus the cohen will make atonement for him in regard to the sin he committed concerning any of these things, and he will be forgiven. The rest will belong to the cohanim, as with a grain offering.'"

Berean Standard Bible:

In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

American Standard Version:

And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest’s, as the meal-offering.

KJV with Strong’s Numbers:

And the priest{H3548} shall make an atonement{H3722} for him as touching his sin{H2403} that he hath sinned{H2398} in one{H259} of these, and it shall be forgiven{H5545} him: and the remnant shall be the priest's{H3548}, as a meat offering{H4503}.

Cross-References (KJV):

Leviticus 2:3

  • And the remnant of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made by fire.

Leviticus 4:26

  • And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

Leviticus 7:6

  • Every male among the priests shall eat thereof: it shall be eaten in the holy place: it [is] most holy.

Leviticus 2:10

  • And that which is left of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made by fire.

1 Samuel 2:28

  • And did I choose him out of all the tribes of Israel [to be] my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?

Hosea 4:8

  • They eat up the sin of my people, and they set their heart on their iniquity.

Leviticus 5:6

  • And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

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Commentary for Leviticus 5:13

1. **Themes:**
- **Atonement and Forgiveness:** The primary theme of Leviticus 5:13 is the process of atonement for unintentional sins. The verse emphasizes that once the appropriate offerings are made and the priest performs the atonement ritual, the individual's sin is forgiven.
- **Priestly Role:** The verse highlights the role of the priest as a mediator between God and the people of Israel. The priest is responsible for administering the atonement and receives a portion of the offering as food, reinforcing the idea of the priesthood's divine appointment and sustenance.
- **Sacrificial System:** This verse is part of the detailed sacrificial system outlined in Leviticus, which prescribes specific offerings and rituals for various transgressions, ensuring that the community maintains a state of ritual purity and right relationship with God.

2. **Historical Context:**
- **Israelite Priesthood:** Leviticus is traditionally attributed to Moses and is part of the Pentateuch, which forms the foundational legal and religious texts of ancient Israel. The book provides instructions for the Levitical priesthood, which was responsible for the religious life and rituals of the Israelites.
- **Mosaic Law:** The verse falls within the context of the Mosaic Law, which includes the detailed regulations for worship, moral conduct, and social justice. These laws were given to the Israelites after their Exodus from Egypt and before their entry into the Promised Land.
- **Cultic Practices:** The sacrificial system described in Leviticus reflects the cultic practices of the ancient Near East, adapted to the worship of Yahweh, the God of Israel. The offerings and atonement rituals were integral to the religious life of the Israelites, designed to uphold the sanctity of God's dwelling among them.

In summary, Leviticus 5:13 reflects the themes of atonement, forgiveness, and the role of the priesthood within the historical context of the Mosaic Law and the sacrificial system of the ancient Israelites.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3548
    There are 653 instances of this translation in the Bible
    Lemma: כֹּהֵן
    Transliteration: kôhên
    Pronunciation: ko-hane'
    Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
  2. Strong's Number: H3722
    There are 94 instances of this translation in the Bible
    Lemma: כָּפַר
    Transliteration: kâphar
    Pronunciation: kaw-far'
    Description: a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
  3. Strong's Number: H2403
    There are 272 instances of this translation in the Bible
    Lemma: חַטָּאָה
    Transliteration: chaṭṭâʼâh
    Pronunciation: khat-taw-aw'
    Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
  4. Strong's Number: H2398
    There are 220 instances of this translation in the Bible
    Lemma: חָטָא
    Transliteration: châṭâʼ
    Pronunciation: khaw-taw'
    Description: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
  5. Strong's Number: H259
    There are 801 instances of this translation in the Bible
    Lemma: אֶחָד
    Transliteration: ʼechâd
    Pronunciation: ekh-awd'
    Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
  6. Strong's Number: H5545
    There are 45 instances of this translation in the Bible
    Lemma: סָלַח
    Transliteration: çâlach
    Pronunciation: saw-lakh'
    Description: a primitive root; to forgive; forgive, pardon, spare.
  7. Strong's Number: H4503
    There are 194 instances of this translation in the Bible
    Lemma: מִנְחָה
    Transliteration: minchâh
    Pronunciation: min-khaw'
    Description: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.