One ordinance [shall be both] for you of the congregation, and also for the stranger that sojourneth [with you], an ordinance for ever in your generations: as ye [are], so shall the stranger be before the LORD.
Complete Jewish Bible:
For this community there will be the same law for you as for the foreigner living with you; this is a permanent regulation through all your generations; the foreigner is to be treated the same way before ADONAI as yourselves.
Berean Standard Bible:
The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.
American Standard Version:
For the assembly, there shall be one statute for you, and for the stranger that sojourneth with you, a statute for ever throughout your generations: as ye are, so shall the sojourner be before Jehovah.
And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
Ye shall have one law for him that sinneth through ignorance, [both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.
And it was [so] from that day forward, that he made it a statute and an ordinance for Israel unto this day.
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Commentary for Numbers 15:15
Numbers 15:15 is a part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. The book of Numbers itself chronicles the Israelites' journey from Mount Sinai to the Promised Land, detailing their experiences, laws received, and the challenges they faced during their 40-year wilderness wandering.
The verse in question is set within a section of legal material that deals with various offerings and sacrifices. Specifically, Numbers 15:15 emphasizes the principle of equality before God. It declares that there should be one law, one ordinance, for both the Israelite and the foreigner residing among them. This law is to be perpetual, applying to all generations. The text underscores that the same standard of worship and the same requirements for offerings are to be observed by both the native-born and the sojourner, indicating that there is no distinction in God's eyes regarding the obligations of worship.
The historical context of this verse reflects the period when the Israelites were forming their national identity and religious practices. The inclusion of the "stranger" or foreigner in the religious life of Israel was a radical notion in the ancient world, where religious practices were often tightly tied to ethnic identity. This command to treat the foreigner equally was a reflection of God's concern for justice and mercy, and it foreshadowed the universal scope of the gospel message that would later be proclaimed through Jesus Christ.
In summary, Numbers 15:15 articulates a foundational principle of equality in the worship of God, extending the same religious obligations and privileges to both Israelites and non-Israelites living within their community. This principle is established as an enduring statute, highlighting the inclusive nature of God's law and the anticipation of a time when people from all nations would be welcomed into the faith community.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H259 There are 801 instances of this translation in the Bible Lemma: אֶחָד Transliteration: ʼechâd Pronunciation: ekh-awd' Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Strong's Number: H2708 There are 100 instances of this translation in the Bible Lemma: חֻקָּה Transliteration: chuqqâh Pronunciation: khook-kaw' Description: feminine of חֹק, and meaning substantially the same; {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}; appointed, custom, manner, ordinance, site, statute.
Strong's Number: H6951 There are 116 instances of this translation in the Bible Lemma: קָהָל Transliteration: qâhâl Pronunciation: kaw-hawl' Description: from קָהַל; assemblage (usually concretely); assembly, company, congregation, multitude.
Strong's Number: H1616 There are 83 instances of this translation in the Bible Lemma: גֵּר Transliteration: gêr Pronunciation: gare Description: or (fully) geyr (gare); from גּוּר; properly, a guest; by implication, a foreigner; alien, sojourner, stranger.
Strong's Number: H1481 There are 94 instances of this translation in the Bible Lemma: גּוּר Transliteration: gûwr Pronunciation: goor Description: a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid); abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely.
Strong's Number: H5769 There are 414 instances of this translation in the Bible Lemma: עוֹלָם Transliteration: ʻôwlâm Pronunciation: o-lawm' Description: or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
Strong's Number: H1755 There are 127 instances of this translation in the Bible Lemma: דּוֹר Transliteration: dôwr Pronunciation: dore Description: or (shortened) דֹּר; from דּוּר; properly, a revolution of time, i.e. an age or generation; also a dwelling; age, [idiom] evermore, generation, (n-) ever, posterity.
Strong's Number: H6440 There are 1890 instances of this translation in the Bible Lemma: פָּנִים Transliteration: pânîym Pronunciation: paw-neem' Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.