The good [man] is perished out of the earth: and [there is] none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
Complete Jewish Bible:
The godly have been destroyed from the land, there is no one upright among humankind. They all lie in wait for blood, each hunts his brother with a net.
Berean Standard Bible:
The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.
American Standard Version:
The godly man is perished out of the earth, and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
¶ The righteous perisheth, and no man layeth [it] to heart: and merciful men [are] taken away, none considering that the righteous is taken away from the evil [to come].
¶ To the chief Musician, [A Psalm] of David. The fool hath said in his heart, [There is] no God. They are corrupt, they have done abominable works, [there is] none that doeth good.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts [are] thoughts of iniquity; wasting and destruction [are] in their paths.
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
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Commentary for Micah 7:2
Micah 7:2 is a verse from the book of Micah, a prophetic text in the Hebrew Bible. The historical context of this verse is set during the 8th century BCE, a time of social and moral decay in the ancient kingdoms of Israel and Judah. Micah, whose name means "Who is like Yahweh," is one of the twelve Minor Prophets and his messages are directed towards both the northern and southern kingdoms, condemning their idolatry, injustice, and empty ritualism.
The themes of Micah 7:2 reflect a profound sense of despair and moral corruption. The verse laments the absence of righteous individuals, suggesting that the societal collapse is so extensive that no one is left who can be considered good or upright. The language used—depicting people as lying in wait for blood and hunting each other with nets—evokes vivid imagery of predation and violence, indicating that society has become so depraved that even familial relationships offer no security; brothers are ready to ensnare one another for personal gain.
This verse encapsulates the prophet's view of the pervasive injustice and wickedness of his time. It serves as a stark warning about the consequences of moral failure and the breakdown of social order. Micah's message is a call to repentance, urging the people to return to the ethical and religious standards set by God, emphasizing justice, mercy, and humility. The broader context of the book of Micah also includes promises of restoration and hope for a future when a righteous ruler would come to shepherd the people of God, which is often interpreted messianically by both Jewish and Christian traditions.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H2623 There are 32 instances of this translation in the Bible Lemma: חָסִיד Transliteration: châçîyd Pronunciation: khaw-seed' Description: from חָסַד; properly, kind, i.e. (religiously) pious (a saint); godly (man), good, holy (one), merciful, saint, (un-) godly.
Strong's Number: H6 There are 14291 instances of this translation in the Bible Lemma: אָבַד Transliteration: ʼâbad Pronunciation: aw-bad' Description: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H3477 There are 119 instances of this translation in the Bible Lemma: יָשָׁר Transliteration: yâshâr Pronunciation: yaw-shawr' Description: from יָשַׁר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
Strong's Number: H120 There are 581 instances of this translation in the Bible Lemma: אָדָם Transliteration: ʼâdâm Pronunciation: aw-dawm' Description: from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
Strong's Number: H693 There are 116 instances of this translation in the Bible Lemma: אָרַב Transliteration: ʼârab Pronunciation: aw-rab' Description: a primitive root; to lurk; (lie in) ambush(-ment), lay (lie in) wait.
Strong's Number: H1818 There are 295 instances of this translation in the Bible Lemma: דָּם Transliteration: dâm Pronunciation: dawm Description: from דָּמַם (compare אָדַם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
Strong's Number: H6679 There are 15 instances of this translation in the Bible Lemma: צוּד Transliteration: tsûwd Pronunciation: tsood Description: a primitive root; also denominative from צַיִד; to lie alongside (i.e. in wait); by implication, to catch an animal (figuratively, men); to victual (for a journey); chase, hunt, sore, take (provision).
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H251 There are 636 instances of this translation in the Bible Lemma: אָח Transliteration: ʼâch Pronunciation: awkh Description: a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
Strong's Number: H2764 There are 31 instances of this translation in the Bible Lemma: חֵרֶם Transliteration: chêrem Pronunciation: khay'-rem Description: or (Zechariah 14:11) חֶרֶם; from חָרַם; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination; (ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.