Mark 6:42

King James Version:

(The Lord speaking is red text)

And they did all eat, and were filled.

Complete Jewish Bible:

They all ate as much as they wanted,

Berean Standard Bible:

They all ate and were satisfied,

American Standard Version:

And they all ate, and were filled.

KJV with Strong’s Numbers:

And{G2532} they did{G5315} all{G3956} eat{G5315}, and{G2532} were filled{G5526}.

Cross-References (KJV):

Mark 8:8

  • So they did eat, and were filled: and they took up of the broken [meat] that was left seven baskets.

Mark 8:9

  • And they that had eaten were about four thousand: and he sent them away.

Luke 9:17

  • And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

John 6:12

  • When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

Matthew 14:20

  • And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

Matthew 14:21

  • And they that had eaten were about five thousand men, beside women and children.

Matthew 15:37

  • And they did all eat, and were filled: and they took up of the broken [meat] that was left seven baskets full.

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Commentary for Mark 6:42

Mark 6:42, "And they did all eat, and were filled," is a verse that captures a moment of communal sustenance and divine provision within the Gospel of Mark. This verse is part of the narrative where Jesus feeds the five thousand, an event also recorded in the other Synoptic Gospels (Matthew 14:13-21 and Luke 9:10-17) and in the Gospel of John (6:1-14). The historical context of this miracle is set in the rural regions of Galilee during the ministry of Jesus, where large crowds followed him, eager to hear his teachings and witness his miraculous works.

In this particular miracle, Jesus demonstrates his compassion and power by feeding a multitude with only five loaves of bread and two fish. The disciples, initially concerned with the practicality of feeding such a large crowd, are instructed by Jesus to organize the people into groups and to distribute the food. The verse reflects the outcome of this act of faith and obedience: everyone present, despite the initial scarcity, ate to their satisfaction.

The themes present in this verse include the abundance of God's provision, the importance of community and sharing, and the call to trust in Jesus' power to meet the needs of the people. It also prefigures the Eucharist, as Jesus gives thanks before breaking and distributing the bread, a foreshadowing of the Last Supper. The miracle serves as a sign of Jesus' messianic identity and divine authority, reinforcing his role as the one who can satisfy not just physical hunger but also the deeper spiritual needs of humanity. The event is a testament to the sufficiency of Jesus' power in the face of human limitations and underscores the message of the Gospel that Jesus is the source of spiritual nourishment and salvation.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G5315
    There are 90 instances of this translation in the Bible
    Lemma: φάγω
    Transliteration: phágō
    Pronunciation: fag'-o
    Description: a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
  3. Strong's Number: G3956
    There are 1075 instances of this translation in the Bible
    Lemma: πᾶς
    Transliteration: pâs
    Pronunciation: pas
    Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  4. Strong's Number: G5526
    There are 15 instances of this translation in the Bible
    Lemma: χορτάζω
    Transliteration: chortázō
    Pronunciation: khor-tad'-zo
    Description: from χόρτος; to fodder, i.e. (generally) to gorge (supply food in abundance):--feed, fill, satisfy.